7= NO.7 FALL/WINTER 200102 /\N/\R@WUTV g The Death Culture \ Y Resistance 10,000B.C.-? ke : 10,000 B.C. - ? We Understand That Time Is Running Out! Greed Anarch NO.7 FALL/WINTER 2001-02 $2 USA, $3 CAN, $4 EU Free to Prisoners! ANARCHYAFTER SEPTEMBER 11 by John Zerzan Every day it is clearer that the global cancer of capital andtechnology devours more of life in every sphere. More species, cultures, and ecosystems are under attack, at every level. The cancer of the megamachine is always at work. consuming its host. And i it ever stops expanding, economic alarm bells go off worldwide. ‘This relentless colonization/globalization has ignited resistance everywhere. In this painful twilight struggle, as the crisis deepens, some of this opposition has taken the desperate form of religious fundamentalism. From this Perhaps because of fear, more widespread lately. Adormo wrote penetratingly abou the fear of death: “The less people. really live - or perhaps more correctly, the more they be- come aware that they have not really lived - the more abrupt ‘and frightening death becomes for them, and the more it appears as a terrible accident.” For those in the U.S. on the threshold of adult life, suicide is the third leading cause of death. For every two murders there are three suicides. Painful lies - pointless life. Ignoring these omnipresent realities, the American Spectator (Sep/Oct 2001) focused on the anti-technology aspects of the 9/11 suicide hijackings. “Luddites Over Luddite, primitivist vision of anarchy have anything to do with the viciously misogynist and theocratic Bin Laden types. Which is not to say that the relentless technologizing of the world should not be indicted and reversed. As psychotherapist Robert Marchesani wrote recently, “The more technology we have,the more we seem 10 be burdening people and dehumanizing them, perhaps ‘making them into these pieces of technology themselves so that they can’t feel anything anymore.” In Turkey, according to some anarchists there, a bridge from religious fundamentalism to primitivism has been built, at least by a few. They have traded the escapist (and. desperation arises the ultimate gesture of suicidal violence, hopeless and indefensible on any level. Novelist V.S. Naipal reminds us that “The world is getting more and more out of reach of simple people who have only religion. And the more they depend on eligion, which of course solves nothing, the more the world gets out of reach.” But as New York Times Magazine writer Joseph Lelyveld (10/28/01) discovered through interviews with families and supporters, suicide bombers are recruited by a promise with widespread appeal among disaffected youth: “better a meaningful death than a pointless life. Heidegger described our period of history as one of “consummate meaninglessness.” The loss of the possibility of personal fulfillment is hardly confined 10 the Third World. In fact, the standardized barren- ness of the First World is quite as devastating, in its own way. In the postmodern void that s the United States today, tens of millions of al ages take anti-depressant and anti-anxiety medication. It's not unimaginable that before long, psychotropic drugs will be routinely prescribed for everyone, beginning in infancy. And this is just one example in a list of well-known pathologies that bridge the personal and social spheres Why are people willing, even eager, to accept a drug- induced state as normal in themselves and their children? how ruinous does it have get ? Broadway” argues that only technology can save us nature is brutal, deadly, and Darwinian.” Opposing ‘ereativity” to the “Luddite” sensibiliy of the attackers, AS argues that creativity is our key endowment. Asserting that ereativity flourishes only under capitalism, AS reveals what kind of “creativity” they're talking about - fueled by instrumental reason, and grounded in domination. In no way, in my opinion, does the anti-technological, therefore always reactionary) utopia of the afterlife for the effort to confront technology and capital in the here and now. A very hopeful, if so far in- adequately discussed phenomenon. About two years ago (Tikkun, Jan/Feb 1999), David Ehreneld predicted “The Coming Collapse of the Age of Technology.” His summary: *“Techno-cconomic ‘globalization is nearing s apogee; the system s self- | destructing. There is only a short but very damaging period of expansion left To redeemthe collapse and avoid further victimization, we must find renewed resolve and solidarity. s crucal that we undertake the inevitable deconstruction of technology energetically and consciously. Those wha electto passively endure ever-worsening personal, social, and planetary conditions, or 1o flame out in suicidal acts of terror, are fundamentally powerless against amassively destructive system, ‘No one could have believed that these massive towers could just come down like this,” declared an incredulous CNN reporter on September 11. They did fall, social systems and even civilizations fall, this order will fal. Creative resistance and resilience have never been 50 needed. Never has there been so much at stake; never has the prospect of liberation from the no-future death ‘march of civilization been perhaps more feasible. Transformin Oct 5-8 2001 Taken from analysis on actions from a Colorado anarchist Although a smaller convergence than we all had expected the “Transform Columbus Day” events of Oct. 5 8 turned out to be very amazing and inspiring. The first national convergence organized by mostly communities of color and It nation peoples drew over 2000 to Denver, CO. among the many here were Indigenous peoples, Chicanos, Mexicanos, Afrikan-Americans, community activists, environmentalist, peace activists, labor, anti- imperialists. and anarchists On the first real day of action, the “All Nations - 4 Directions” march, around 500 people converged at the west convergence point. Around S0 or so in a tightly knit “revolutionary anti-imperialist bloc” and 30 or so other radical types wearing black and masks marching outside the bloc, proceeded to march downtown. After about 45 minutes of marching we had gotien downtown to an intersection and where the whole march stopped for 2 moment. Someone started chanting “we fired up, won't take no more!” and bouncing up and down, until soon enough the whole bloc was bouncing while waiching 10 the gap ahead of us gt larger. After a few moment of bouncing up and down everyone broke into really energized. harge and sereamed as loud as they could! The bloc actually did this a couple of times. There was absurd amounts of undercovers taking pictures and even newly mounted cameras on sides of buildings. We finally reached the capitol, and saw the insane mass of police force that had come out justfor us. The entire DPD was on call for overtime this weekend and it seemed like they were i the streets. We were informed by AIM security that if the bloc stepped away from the rest of the march at any time the police were going to try and arrest us all. There was very big feeling of paranoia, but everyone pushed on inch by inch” until we finally made it to the capitol Ramona Affica and many others spoke. Afier we had been sitting there for at least 45 minutes we were informed that the police had a bus in the back and mass amounts of riot cops awaiting command. The feel of paranoia soon returned with a heightened sense to it. Everyone started trying to think of ways to de-bloc. After a while, some individuals and affinity groups did successfully leave. Later we were informed that six mexicanos from the Mexican national liberation movement were (the only people) finger printed and detained. Along with 12 others who were harassed, pagel g Columbus Day but none had reported being arrested. After the rally was ending around 20 or so people were sill in black bloc and had no way to de-bloc. AIM security took it upon them selves to negotiate the police to get a city bus and bring it o the capitol. In a scene much like the integration times in the south, AIM security made a human wall between the police and black bloc getting on the bus. The ride there ... continued on page 14 Green Anarchy #7 DESTROYING CIVILIZATION IN THE NEW WORLD ORDER It is undeniable that we are living in a very different world then the one we lived in prior to September 11. Yes, civilization is stll here, and its leaders are now tightening their reins upon us all to further solidify their control. This has been made increasingly more visible afier the recent attacks on the World Trade Center and the Pentagon, as it is necessary for them to defend their vulnerable position and to maintain their unsustainable system of domination. They willinevitably associate participants of anti-state and anti-industrial movements with the types of activities that occurred on September 11, in order Lo gain public support for repressive tactics used against the growing movements which reject and fight against their standardizing logic. This is evident with the new anti-terrorist/anti-subversion acts and laws, the new focus on law enforcement and security, and the labeling of anarchists as “hate groups” and “terorists.” “This must be resisted and we must expose the system for what it is. Our feelings on the September 11 attacks are mixed, due to the complexity of the situation and the lack of reliable information. We wish to avoid the appings of the “black and white” or ‘good vs. evil” alternative of either being a patriotic pro-war american, on ‘one hand, or supporting the murderously authoritarian attacks on New York and ‘Washington D.C. on the other. Actions that hold individuals and institutions responsible for their poltically oppres. sive and ecologically destructive practices need to be distinguished from the militaristic concept of “collateral damage”, which the U.S. ‘government employs when it works 10 its advantage. This i not o imply that all of the vietims of the attacks were necessarily “innocent” -t us not forget that the Pentagon is the seat of USS. military power and that the World ‘Trade Center was the premiere hub for the major players of global economic domination. However, we must also acknowledge that many of the victims were just attempting to satisfy capitalism’s demands for survival by working, or rying to travel from point A'to point B, who's murders are undeserved and inexcusable. Need: less 10 say, however, no tears will be shed for any CEO’s, investment bankers, or pigs who were crushed by falling concrete and steel, much less over the fact that two of the greatest monuments of ULS. power are no longer standing. Rather than immediately calling for revenge against the suspected participants of these attacks, much less the entire population of the countries in which the suspects ‘may have resided, it s important to reflect upon the reasons why the U.S. might be the target for these types of actions. There is an unending list of imperialistc forcign policies. enforced in a multitude of ways, which impoverish and enslave people around the world while wreaking havoc on local ecosystems. Policies such as the financial and armed support of military coups for the sake of protecting land. holdings and investmens of U.S., European, and Japanese corporations from being re-appropriated by popular people’s movements, setting up puppet states and military dictatorships in politically “unstable” regions, and pressuring foreign leaders o aceept loans and the subsequent debis which only increase dependency on industrialism and destroys sovereignty. Anti-U.S. sentiment is at an all-time high this is not because people are envious of our “freedom” ‘and “privilege.” but because these so-called benefits are at their expense. Nonetheless, we cannot add our support to the September 11 attacks, not only because they have led 10 the death of many undeserving and unknowing victims, butbecause the goals of the perpetrators, if they are indeed who the government and the media claim them o be, arc o less authoritarian than the U n this light, it is vital that we oppose the war against Afghanistan, just as it is vital to oppose the other hideous and destructive manifestations of civilization. But, this must Green Anarchy #7 be done in a way which is anarchist in nature, and which acknowledges this complex situation. There has been reactionary response by many “anti-war” liberals and “peace” activiststo call for a “limited” bombing campaign 10 oot out the terrorists and the implementation of a global ‘govemmen to ensure our physical safety, create a more “just” world, and protect our “natural resources. " This must be rejected for the authoritarian-statism that it is. We are living in a time when it will become more clear then ever where peaple sit. Be warned: the new fence is equipped with barbed-wire, so those who cannot decide will have their asses ripped apart. Around the world we are seeing militant responses to the ULS. bombing campaign, while in the U.S. the response has been cither justification for the actions, or a passive plea to those in power to stop. We must develop a militant, anti-authoritarian opposition to the war which avoids the single-issue dead-ends of the “peace” movement, but instead brings the deeper reasons and implications into the discussion, while offering more revo- lutionary altematives of resistance than that of holding signs at the local federal building or petitions to local representatives. It is also important to look at Afghanistan, and the political, social, and economic dynamics being played out there. We must remember that the U.S. has historically funded, armed, and trained repressive regimes, like the Taliban, for the sake of U.S. inerests, and later discards or destroys them when they step out of line or are of no longer any use to them. That is what is currently happening, and it is nothing new. It is important to note what the U.S. has to ‘gain by setting up another puppet regime, like the Northern Alliance. in order to “stabilize” the area and so that “resources” like natural gas, oil, and human labor can be exploited. Finally, we must remember that every bomb that falls on Afghanistan will inevitably effect those who have repeatedly suffered from the Taliban rule most - those in opposition to Islamic fundamentalism, the poor, children, and women, The Taliban has some of the most horrific policies and attitudes towards women inthe modem world. In Afghanistan, womenarenotallowed o work, gotoschool, receive healthcare, travel,gather in public, leave theirhome with- outamale relation, and even show their face or expose their body. We must be fundamentally opposed to the Taliban and any group which is in opposition to freedom and autonomy. This twrn of events in the world has given those in power the opportunity 1o deepen their control, but it has also given us an opportunity and necessity o build a stronger and more serious movement in opposition to their power. We must create more oulets of independent media to counter-act the corporate/sate propaganda. We must make a break from this system and create autonomous networks of mutual sid. We must work to create a broader and more diverse ani. authoritarian movement. We must support, now more then ever, the underground movements around the world, who fight the daily battle for liberation of the earth and for autonomy for its peoples. We must not back down out of fear, because if we slow down now, we are surely done for. We must rise-up together o finally stop the war- machine. We must fight the New World Order, which is just the current manifestation of the same old world order built on patriarchy and domination. We must destroy civilization, before it finally destroys us! - Green Anarchy Sorry for the lateness of issue #7. We had many personal and political factors to deal with, but linear time is a 100l of the system and therefore it not very important 1o us. We respect a very organic and unpredictable process. We hope you enjoy this issue, and as always, feedback is much appreciated. Our deadline for the next issue is Jauary 1st, 2002 page 2 1Its real simple to subscribe to Green Anarchy. Here are the rates: us Canada 5 Issue Subs S11 5 Issue Subs $14 5 Issue Subs $19 please contact us for prices via email or by post. Send well concealed cash, postal money orders or checks made out to Green Anarchy and mail to POB 11331, Eugene, OR 97440. Email us at greenanarchy@tao.ca with any questions o orders HOWTODISTRIBUTE GREENANARCHY We are actively seeking distributors of GA both in the US and abroad. Here are the prices: us Quantity of 1-49 issues $1.20 per issue Quantity over 50 issues $1.00 per issue You sell it for $2 per issue and make the extra ‘money for yourself. International Sending large quantities of Green Anarchy costs a ot of money and takes time. We ask that people pay the same rates as above but add exira money for postage. We will send packages out as cheap as possible (usually surface) unless specifically requested by you to send it air mail. Please contact us about specific rates or if you are interested in trading zines via email or post if you have any questions. Sohappy Bahe d at the printed words hazed. blurred,they becam Liraled down the py 10 picture shouting what I rea thought ab up North— tmy people fa from here My land, the hot dry basin, the pine on the mountain ranges and the snoweapped peaks bt o the killing word: tabbing th steel buildi 0w buried on the hillip, o have their tears drip black from Industry's ash clouds Tiho, ineyes watchin bt of the un our valley hed by plow proud & < uproc ving way to smo d rivr veins pumped awa never knowing the path o the Columi the printed words about your land being only a swamp. ess to Civilization, esofth 1. water rk Everglades— s bises Aniimals I've never seen, never known scept from sadness that their fat lic i printed words “The words about the Exes mist, mysterious, very much a land— Miccosuk inthe way of the thi what goes up, must come down! Civilization. SOCIAL WAR BY OTHER MEANS B A s Ibelieve it was Clausewitz who said that war was simply politics carried out by other means. I think that the reverse is a truer expression of social reality. Politics is simply the social war carried out using less bloody means. If we consider that it is always the ruling class and its lackeys who call for social peace, demanding that the exploited and excluded refrain from violence in dealing with their social condition, it becomes obvious that social peace is simply part o the strategy of the social war. For this reason, the peace movement must be rejected as a way of dealing with the current American call for war. ‘The peace movement is based on an ideology of non violence, a pacifist moral stance that ignores the reality of social relationships. Rather than examining real relation. ships of power, of domination and exploitation, it simply demands that the state continue o carry out its functions, but without violence, without bloodshed. But what are those functions? Are they not the maintenance of order, the protection of property, the enforcement (selective, of course) of the rule of law? And such activity could only be necessary if there are those who find that this social order does not meet their needs, does not offer them the lives they desire, puts them in the position of having to choose between resigned acceptance of ofien unbearable conditions o defiance of the rules and a constant battle of wits or arms against the dominant world. But these excluded ones did not begin this social war. The ruling class has always used violence or the threat of violence to lay claim to all of ourlives. If the democratic regimes have managed to create a more sophisticated method of participatory domination, this does not change the fact that behind the ballot there is always the bulle to guarantee the maintenance of social peace, which is thus clearly the public face of the social war that keeps most of us passively in our places? even claiming to be content with this obedience that is called freedom. So whether the state goes about its activities peacefully or through blatant violence, it is still carrying ulcanology Amidstall the jingoism, flag-waving and saber-ratling, the push to go to war has driven a great number of peace activists out of the woodwork. As of e, they are stil Largely unorganized, but we can soon expect massive peace rallies in large cities (despite the impression created by the main- stream media of unanimous support for retaliation). The peace movement, as always, will Lugely consist of broad- based calls for peace, faith-based prayers for peace and activist-based demonstrations for peace. Unfortunately, as always, the peace movement will be utterly ineffective at actually creating the condition of peace. Despite claims to the contrary, the peace movement has never - on its own succeeded in stopping a war. Ghandian non-violence would have been a complete failure to the end of gaining Indian independence in the absence of armed resistance within that country, coupled with Hitler's assault on Britain. The ‘Vietnam War was not stopped by a domestic peace movemen, but by the militant intransigence of the Vietcong, in combination with the persistent mutiny of ULS. troops (who were, in all faimess, likely motivated and inspired by the domestic peace movement). What has historically stopped war has been material resistance which makes the project of carrying out war untenable. “The domestic anti-war movement has not always limited itself to calls, prayers and demonstrations for peace. It has also manifested itself through very deliberate material resistance 1o the U.S. war machine, largely through acts o civil disobedience. Unfortunately. the United States has continued its slow march toward totalitarianism relatively unabated since the 40s (arguably, since the end of the 19th century), and that slow march has suddenly become a charge since the ascension of G.W. Bush to the presidency and its pace can only quicken in the wake of the attacks on the World Trade Center and the Pentagon. Those committed tothe tactics of civil disobedience cannot hope to be nearly as effective in a nation where the notion of “civility” has been hijacked and is quickly becoming equated with complicity in a totalitarian police-and-intelligence state. The most volatile sectors of American society are being systematically beaten down by zealous law enforcement and incarcerated by an over-grown criminal justice system, and there is no reason to expeet this trend to reverse any time soon. Those who oppose war, imperialism and capitalism - and who choose to manifest that opposition through direct, material assaults on those systems - will out the policy of the social war that keeps us in our place, In this light, the pacifist protests become a farce. The ‘demand tha the American state and the sates of the restof the world carry on their current “war agains! terrorism’ peacefully assumes that the state should indeed exist, and thus that the violence implicit in the present social order should continue—the violence that kills millions daily whether from starvation like in northern Africa and numerous. other laces, from poisoning by pollution and processed foods, accidents on the job, new, increasingly virulent diseases, the spiritual desolation of the culture of the market or the bullets of the state’s uniformed guard dogs. The current “war against terrorism” s nothing other than the continuation of the daily policy of low level terror used by the state 1o the complece upheaval of all “ i AGAINST TERRORISH, ' AGAINST THE STATE o dealing with AGAINST PACIFISM, AGAINST MILITARISM, have 1o become much more nuanced in their willful disobedience to escape imprisonment and persecution, If history is any lesson, when faced at every turn with intolerance and repression. such folks have nowhere to go but underground where their alienation from structures of support and accountability can only decpen’. We would do. wellto prevent ation of many of our most committed ‘comrades to the underground - not because the underground o its tactics are necessarily unethical (even when self consciously engaged in “armed struggle”, most such underground groups go to great lengths to avoid threats tolife and limb), but because the underground breeds distrust alienation and unaccountability. To clarify, we should not prevent folks from making that migration should they choose to (and we should by no means visit reprisals upon them for doing so). but we should take up the fight against the intolerance and repression which motivates that migration. Furthermore, should our comrades make such choices, as many already have, we should refrain from abandoning them. The strugele in this case is not against the people who engage in direct, material resistance, but against their persecution and the resultant distrust, alienation and unaccountability which makes this form of resistance unsustainable and which could lead down the road to actual terrorism. You may argue that “you cannot blow up (or burn down) a social relationship.” to which many will reply “but you can dismantle the material institutions which inform and enforce those social relationships.” But the ideological arguments are largely moot: no matier how vociferous or persistent your arguments against underground attacks on page3 ® of the underground als the world 02w hat it means b areully a phinin Tertorism. What all can The indiscriminate killing of orkers and £ whom could not be implicat of US. forc Mlights and of the siors at the [ —" policy and the motivation behind th leave o of their nature. But here we begin to develop a defnition a5 the use of indiscriminate violen ighihe spreadof orism It s politc a given populti chie in furthes putinto in 17 ihispolicy was wld elaify thin as first used to describe th polic the newly formed republican state in Frang ok 1 the Reign o Terror, The purpose pposition o the new stte through mass da threat to the newly formed il position the old be useful in the ne s of any proofor of the poliical The aim was not so much to elimina aristocrats, many of whom might casil iane s 10 suppress theconinuing revoluton that was hr ime. The justification s the rule of the people and Thus the fist bring down the new i tero hat he new stae state were enemies of the peop tervorist activity was an act violence institutionalized by a state that justified its actions on the purp It. For approximatel e — oppo dton and re was recognized as @ polic 4 indiscriminate violence to as only inthe ate 18005, when widespre stself openly often i violent ways that the e a I s normal in the be applic ofis original characteristic thatterrorism s best violence or the threat ina population iolen understood aseither he use of indi joen the of indiscriminate al i, the threat o i1 own or another popultion. the inevitable eruption by Anonymous property, there will always be those who will disagree with You, some more respectfully than others, and there will always be those who will make their disagreement evident through their actions. It i vital that we do not viify them because of these disagreements, s the desperation of their actions will increase in proportion to the persecution visited upon them. The liberal and progressive left is fond of citing this axiom when it comes Lo criticizing U.S. foreign policy in the Middle East, but is loathe to apply the lesson in its own ranks. By no means am I suggesting that we should accept and support the waork of anti-war, ant-imperialist underground ‘groups, no matter what. What I'm suggesting i that the parameters of what we consider acceptable and worthy of support should be decided based upon our own ethical and strategic determinations, not the laws ofthe state. Any atiempts 1o hold such groups accountable for activities we deem unacceptable should be undertaken by ourselves and o one else - under no circumstances should the responsibility for holding others accountable be delegated to law. enforcement, nor should any encroachment by law enforcement be tolerated. And accountability should be undertaken in good faith and on equal terms, recognizing that underground resistance cannot be willed away or forced into submission - it will only strike back ten-fold. How do you think we got to the point where countless people now. lie dead in the rubble of the World Trade Center towers? Just as many of us are urging restraint against the swell of vengeance in the wake of the attacks on the World Trade Center and Pentagon, we must similarly urge restraint against the repression of those people who will inevitably take it upon themselves to put their bodies on the line where our urgent voices have failed - o hal the war machine in it tracks. As they fight for the freedom of victims of U, imperialism, we must fght fo thirs. By “underground” 1 efer not 0 people who form themselses into securiy-conscious affniy groups or occasional actions while remaining politicalyactive (and hence supported by and account able 10.a larger community), but those people whose commitmens 1ostruggle hasmoved them 10 the use of certain tactics which obliges them to abandon their politcal communiies and work to avoid prosecution of themselves and e riends and comrades with whom Uhey associated. The greater and the more comprehensive th state repression, the greater the mumber of people obliged to go under sround to mainiain their commitment 10 struggle. (found at bitp:wvwwindymetia.orgfront php3?artice_id=64754) Green Anarchy #7 Letters, Thanks for the feedback . . Please keep them under 500 words. For Wildness and Anarchy Hey all, Just finished reading the new GA. Amazing job, a ‘mix of artiles combining theory. practice and lessons from past revolutionary/insurrectionary groups. By far the best issue yet. 1 think that some of what was written was disagreeable, but the atmosphere of the paper was definitely ‘more discussion-based than ‘mater of fact. Iwas a bit disappointed with the approach taken in the Feminism artcle. 1 don't think that green anarchists ever really doubted or neglected the vast importance of the feminist movement on our criique of civilization. How ever,think that the approach that feminism is solely based on the liberation of womens therefore, we should be feminiss, is denying the realism that feminism s a vague ideology (and anideology nonetheless, especially being so rooted in rights) which has taken on specific connotations. Basically, I don't see a problem with taking lessons from feminism and in- corporating that into an anarchist critique (which should ideally be done by the basic concepts of anarchism). and not having to tag feminism on as a title. There are ‘many movements which have been vital to widening the anarchist critique, but I don’t think that we have some kind of obl parts onto a itle. To do so also adds unnecessary luggage. Lalso take issue with Jesus’ approach to the EZLN Ldon't take Wolfis sde by any means, and I think that it s Very true that the indigenous people of the EZLN are trying t0avoid westen penetration,”but Zapatistasis apparently a Very broad ttle for a wide range of people. I think it would be Toolish to deny solidarity to non anarchists, but 1 don’t think we, as anarchists and civilized humans should be uncritical of that solidarity. offer much support to them and other autonomous struggles, but I take issue with specific approaches to ‘autonomy. 1 don’t think it is accurate o say that the Zapatista struggle is against westem penetration when, for some, the idea of autonomy is westemized itself I'm speak ingin paticulartothose whose demands vere quitesimply formore civilzation. Those who demanded to have running water, those who wanted schools (and even specifi- aly requested desks, school books,etc.), those who have emphasized the use of ‘mediating technology (this is tougher of course. While certain technologies may be of use to revolutionaries and to spreading messages: 1o flood a society that previously had litle or no access or knowledge of such things. is just as ‘much westernizing as any other form of colonialism.) As Westemers, we have seen first-hand the direct effects of mediating [l technology,notopening our mouths about this would be deadly to those people. [David Watson argues this point in more detail in his book, Against the Megamachinel, and s0 on. These aren’t the demands of al Zapatistas, but some. and so long as that is a part of their de ‘mands (which is showing more signs of penetration than they may be aware of) we should offer our critique with our solidarity. ‘These are justa few things I thought I might mention 1o hopefully keep the momentum of debate going. Overall reat issue, look forward to more in the future For wildness and anarchy, Kevin Tucker ion or should necessarily toss more todo so. followi heart whe alway fire - law wanted to s for th the wind Solidarity From Italy Hallo, “Than for sending the latest isue of G, that is good as always. W are very sad to hear about Free being closed in prison for 22 years, surely more than any rapist or killer, justtoremember tha for the tat ttmping o torch propery is worse than torhing lives, We will ranslat his staeme, and we hope comrades will understand his will orrevolt 0 be spreaded, notsedted. You probbly read lot about Genoa G8, about he klling Green Anarchy #7 I'stood accused of torching. I have never b the same. Amon; Unnamed. 1 do not belie: 2 the second fire. Put simply, I was accus more intense didn’t even cause the damag Iread the newspapers in the days follow support acts of re consequences of this action first-hand. Not only did I come jonal ELF leader. My friends and witnes e the fire contributed to the length of my sentence in two ways: rforcement belic under investigation. I also belie A) It furthered 0 d a me: My critique i this: this act would have name was not mentioned in the communiqué. And while I understand that timi depends on the targ by some months or after my s you, o keep you's: of a protester and beatings (rumors say even raping) of hundreds of pacifists. What you probably don’t know is that the struggle wasn’t only there in Genoa for three days. but it went on for days all over Htaly. For example, there have been various mailbombs in the week before GS: one exploded in a carabinibri barrack in Genova, one in the Benetton Multinational Headguarters (Benetton exploit children and abuse the Mapuche people and land in Argentina), one in the offices of a Berzusconi-owned TV (Directed by his fascist friend Emilio Fede), and one that should have exploded near a police station in Bologna. All of these, plus one lacking explosive sent to “Leoncavallo” Social Center (white overalls headquarters) were sent by an anarchist group. Bul there were many actions also, like the torching of a Temp Work agency and putting incendiary devices in a rich megastore in Milano, and dozens of bomb hoases all over ltaly. After Genoa the people wanted revenge, and almost 100,000 people marched in various cities against police brtality, but sadly also against the Black Blocs Direct Action (what is horrible is that these bastards weep for Carlos’ death and condem protesters violence, forgetting why Carlo was killed. He was attacking cops, and surely if he was alive he would have been treated as a “provocateur.” aninfiltzator” and a “hooligan,” as all the others). Anyway, in many cities there was also revolutionary revenge, like banks torched, bombs exploded in front of them. Berlusconi's party offices torched, carabinieri on retreat association torched, machinery at high speed train works torched in solidarity and a mail bomb sent o the Genoa head of police (detected and defused), and surely a lot more that I don’t know about, since these news stories are reported locally. ‘Well,this is just o give you an idea of the atmosphere in aly, where before the G8 dozens of comrades houses and infoshops/squats were raided, for example, looking for explosives and arms. That's all Take care - Silvestre, Pisa, ltaly Free Responds to the Second Romania Fire On March 315, 21 timated $1 million in dam: 01, as 1 sat in jail awaiting On April 3rd, three days after my trial, 1 was re-indicted on 13 new charges. The majority st charges were Conspiracy to Commit Arson 1 w/Persons the ne that it was coincidence that I was given ne a plea. The sccond fire Not by much, but significantl of the trial the second fire was used by m; of a horrendous life threatening fire olution, and I do support this act. Howes Tamare in the eyes of d been just as et. I believe that if it was possible th ntencing. That said 1 would like to thanks 10 those persons unknown. Since I've fallen, several acts have been commiltted in solidarity with me. To those res ach day I ask the spirits to watch over tning and disappear with please know my gratitude. Know that and invisible. May you continue to stike like i Jeff “Free” Issues That Need To Be Discussed Good t0 see another issue of GA (#6). It s building into a valuable forum for debate in its articles and letier. And it’s good to see continued discussion on gender in your pages. I thought the article on feminism was imporant, as all oo often it i treated as a monolithic totality instead of the very diverse set of ideas that hide under the term (people interested in the issue who are on the internet might want 1o join the discussion at hitp://groups.yahoo.com/group/ anarchy_gender). Iwant to make a couple of more detailed comments. First, Ifind the EZLN article by Jesus Sepulveda very unconvincing. In part I think its problems stem from the bad habit in the anti-civ milieu of simplistically separating cultures into two opposed blocks, the west versus the indigenous, and then placing anything from the third world into the page 4 trial, persons unknown torched 36 SUV's, at Romania Chevrolet Trucks. The san i able to comment on the action. I would now like charges immediately However, it should be noted that the District Atiorney was y frustrated with my failure to taks quired m attorney comparin; Yet, a fire lterally 10-times ige of which I'm accused. I cannot deny the joy in my But it was a mixed joy. I will er, 1 have nder invest aw that they had caught a leader: and B) The jud; age to those responsible for that action, and similar ones. gnificant and more beneficial to me if action should have taken place carlier (end my revolutionary indigenous camp. Thus the EZLN comes to be understood by Sepulveda as an “indigenous response to western penetration” and anarchism as “a weslern response 1o western systems.” Sounds good as a slogan. but nce one looks into actual historical cases the theory quickly falls apart, The reality i that things are much more mixed than Sepulveda’s neat system implics. In order to maintain this system, however, Sepulveda has to paint the EZLN as an anti-civilization movement, and that is just plain uniruc: “The ultimate goal of the Zapaista s o fight cvilization.” Where have the Zapatstas said this. ori it hat Sepulveda is just placing his own goals on the Zapatistas? We have to remember that the leadership and their perspective have e oot in uthoritarian Marism (a“wester’,not ndigenous. ideology). One concept tht the EZLN spokespeople have continually used in a positive sense is “civl society.” And Sepulveda should know that this i a term very related to ivilzation.” Civil society is by nature and definition a society of domesticated civil-ized beings. Civil society also only exists in a society with a state; it is @ layer of society that stands outside of, but not against, the sate. The EZLN are clearly supportive of expanding civil society’s sphere in rder both 0 expand local autonomy and 1o dialogue with the stae. They have not called for the destruction o the siate or the ation-stte system (a“wesiern” import): in fact, they have continually played upon nationalist sentimenis. Now I am not trying to debate whether these strategies make sense or not, Lonly state them as I believe we should be clear about who the EZLN are and what they want, instead of wishfully and uncritically projecting our own goals upon them as Sepulveda does when he argues that they are for the destruction of civilization. And this isn't a matter of sectarianism as Sepulveda paints it true solidarity necessitates a clear knowledge of the other. not romantic projections. For an interesting and far less romantic account of the EZLN sce: “A Commune in Chiapas?” in the latest issue of Auficben and on the web at hutp: /s chanles.com Secondly. 1 want o make a few comments on your introduction Green Anarchy and Classical Anarchism.” Youstate, s o longer suffcient 1o assume that humans must first liberate themselves and that sustainability will come lte... Our firstidentity is Green, subsequently anarchist. We are green first. because human freedom in a civilized wasteland is meaning. less to us.” One can only hold such a perspective if one ignores the logic of apitalism. Forcapialism consrains the choices humans make. 1 don' think most humans want to destroy the carth, and L don't think “humanity itself is voluntarily committing collective suicide. The logic of capitalism severcly constrains the choices people can make in their lives, and that logic is what forces humans to act in ways that destroys our world Contrary to your statement that “the bulk of humanity has already chosen s own fate...”I would say the bulk of humanity has not been siven a choice, and this is why humans must liberate themselves in order for there 1o exist the possibility of sustainability on our planet. Without liberating ourselves from the logic of capitalism and the institutions that enforce that logic, sustainabilit is impossible. Thus, instead of saying the green should come before the anarchy. Twould say a more ntegrated perspeciive is necessary. We need to understand how development,growih, the destuction of nature, and technology are all pars of system which has grown to determine our fae; we can't justdeal with one,then another ater s a very dangerous - and I would say mistaken - road 1o head down when we start to blame humans in general for our [situation], instead of how choices are imposed upon them by a system of domination. T'm very interested in a response, for I believe these issues are important and need to be discussed. And I'll be waiting for the next ssue. ocation Lo my act n the negati ation for ties Lo this salsoc often onsible Luers sk. Marcos loves modernization Dear Green Anarchy L see from Green Anarchy No. 6, page 7, that Jesus (Sepulveda) says the Zapatisas are resisting modemnization Ifthat’s true, then they had better ge id of Subcomandante Marcos, Imuy pronto! The good Subcomandante is no opponent of modernization. Here are some quotes from a specch that he gave during the Zapatstas”recent march on Mexico City “If we don't already have enough money for medicine, now they will be taking another bit out of our wages. “The economic packages ... mean nothing to us but more taxes, price increases,salary reductions, more unemployment, fewer work benefits, lower budgets for education, less housing, fewer services, lss food, fewer lands, fewer hospials, fewer doctors, less medicine. ... [Oln what used o be our land, we put up airpors for the new bosses. Butwe will never travel ina plane. Similarly, we build highways, and we will never have an automobile. ‘We build entertainment centers, and we will never have access 1o them. We put up shopping centers, and we will never have money to shop in them. We build urban zones with all the services, and we will only see them from afar. ‘We erect modem hotels, and we will never stay in them. “In short, we are putting up a world which excludes us. “You made the house, you put in the electricity, the water, the plumbing. You paved the street. You planted the garden. You built the furniture. You painted the walls. You s the tables. You got the food. You prepared the meal. “And you are left outside. Because someone else came in and oceupied the house. “Someone else s the one whose life i illuminated. Some- one else is the one who cleans himself up; the one who ‘goes i the vehicle; the one who uses the furniture; the one who enjoys our work: the one who is fed. *“The one which has the light, prosperity, progres; hope is theirs, those who, being few, have everything. “The street and the couniryside are for us. They call our destitution home. “You willleave school and you will find there are no jobs, and if there are any, they are poorly paid. Graduating from a public school s good for nothing but third-rate employment.” (From a speech by Subcomandante Marcos at National Polytechnic Institute, Zacotenco, Mexico, March, 2001, as quoted in English translation in Food & Water Journal, Summer, 2001, pages 24-27.) ioy. 1ts clear what Subcomandante Marcos is driving at, and itisn’t an end to modernity. He just wants the poor people to have their far share of the technological pie. Undoubtedly, poor people do deserve their share of the pie — if you accept that the pie should exist at all. But if you don't believe that there should be any electricity, plumbing, ‘modern medicine, schools, or jobs, then it makes no sense t0say that poor people ought to have a share of these things. 1ts an old, sad, often-repeated story: True and genuine popular rebellion is taken over by sophisticated lefiist intellectuals — in this case Subcomandante Marx, I mean Marcos, and his cronies — who manipulate i, betray it and pervert it 1o their own ends. The leftists have done this again and again. When will people ever leam? When will you, green anarchists, ever leam? Ted Kaczynski You Used My Exact Words Dear GA, Well, I didn't think that I could fall under the category of Anarchist until I read your article called “Against Mass Society”. I feltlonely in my political beliefs because I am young and idealistic On my ways in and out of the Nader rally last night, 1 grabbed flyers and newspapers of “progressive’ organizations. I saw your paper, laughed, and took it with me, to read the next day. For only being the publication’s sixth issue, you people are damn good—I mean it. You, the author of A M.S., used the exact words I would use to describe most of how I feel ‘about society, and my life right now: And the things that I didn't yet have words for, you knew just how 1o phrase it Anyway, whoever you are, keep up the good journalism; and although you didn't seem to bend or stretch history to the benefit of your article, T ask that you continue 1o do this as best you can. Thark You, Ay ‘Ben Hollingsworth The Irrelevance of Non-Violence to Our Current and Upcoming Struggles “The legislaure in Oregon s rapidly making acts of non- violent corporate sabotage obsolete considering that ‘murdering the CEO's of timber companies, sientists that perform animal testing, and legislators who propose draconian laws wil bring you about the same amount of time in prison. By placing the destruction of corporate property on virtually the same level as murder, state officials are blatantly showing that corporations are ‘more important than individual citizens in their cyes. Corporate ights have surpassed individul rights undeniably ‘when someone can destroy everything you own, or worse, commit rape, and willget ten years or lss, but if someone damages property belonging to big business they will land themselves 20 years. T hope these politiians realize the deadly game of escalation they are playing. For all those ‘who've said that they would put their ives on the line for our rights as individuals, for the environment, for the best interest of alllifeforms —the time has come for you 1o seall think about how you want o fight. Do you want to spend 20 years of your lfe behind bars for a small good deed? Or maybe i’ ime 1o realize that if you're going to o something you should be sure o have a blast, because if you get caught there rally isn't much more they can do 10 you. Toenty years for causing damage to a small piece of machinery vs. 20 years for blowing up the whol fucking place, whats the difference? You might as well go for effectiveness,it's 20 years cither way 50 fuck the small shit. Too many people put money over our well being these people need to lose it all and if you decide that “all” includes ther lves, so be i, you just get the job done and don't et caught. - AFinal Note From GA’s Founder Dear SFB, Like some bad acid flash back to the 1980’ I read the editorial with disbelief. The misanthropic shit wasn't in ne of Dave Foreman's old Earth First! journals but in a o called paper about anarchy. True you say anarchy is of secondary importance to you. so why did it appear s an editorial of in a paper called Green Anarchy? Talways though anarchy meant a free and equal world for everyone and being a green anarchist meant nature was viewed as something (o live in harmony with, not some product to be consumed. Your belief that 90 percent or in fact anyone would have to some how disappear to have 3 betier world is really no different than the ideologics of Hitler o Stalin o thatof Pol Pot, Isn't the world we live in now a reflex of what you're talking about, a world where the rich 10% are living at the expense of everyone else? Green Anarchy was set up as a forum and propaganda 100l to spread the differing ideas of green anarchists because no other paper was doing it. Now ts become just some narrow ideological mouthpiece for a handful of people, another ivory tower for people to inhabit. In issue #6 there was a letter lampooning the narrow ideological dogma of #5 but it was in my opinion more dogmatic. Are you going to learn from our mistakes o are we just going 10 keep repeating them because we lack the vision to do anything else, 1 guess another reflection of the moder indusirial capitalist world we unfortunately live in. page s As a passing thought, is the tribal society the present collective are passing as the way to a free green world really so equal and harmonious. True, tribe societies do less work and are less alienated but there are gender inequalities, men hunt and women gather. The famous case that proved that mad cow disease could be spread from eating offal was from a cannibal society where only women and child got sick because the men were the ones who cat the best meat and the rest got the seraps. Or even ‘green, as various tribal societies have let to the extinction of whole species of animals and plants like in Australia and New Zealand and even in North America and Europe. s tribal socety really the best way of iving or can we do better? It's with a heavy heart that s the founder of the Green Anarchy paper I must step down as an editor and collective ‘member. After abrief sabbatical I have discovered that the present collective believes in the philosophical exclusion of those who disagree with the focus of the current collective, They believe that Green Anarchy is a solely pro-native sovereignty, anti-civilization and anti-industrial project “This is not my belief or the reason the paper was started. This exclusion of differing ideas means I can no longer support the project I worked so hard to create. So long for now, One of the founders of Green Anarchy One Editor’s Response: I do not personally agree with many of the accusations made about the population question, classical anarchism, etc. that were made in the editorial of GA #6. Bur 1 did not choose 1o block printing the article because I appreciate the fact that the author does not stray away from the fact that the current population is dangerously unhealthy. The current population level would ‘ot have been made possible were it not for an unhealthy dependence on industrial sechnology, and patriarchal control of women’s reproductive righis. I do not believe we will be able to consciously and effectively solve the Ppopulation problem unil the source of this problem is removed. Hence, I believe dismantling and destroying industrial society should be on the top of every anarchist’s agenda. Would dismantling industrialism result is a massive die-off? Possibly, but that ignores the Jact that millions of people are suffering, starving, and dying ‘because of industrialism right now. I s the proponents of industrial expansionism, not its opponents, that are the Jascists. Industrialism is built on centralized political organization, colonialism, miserable and forced labor, and the excessive exploitation of the environment. And thus the destruction of industrialism would likely open the door to liberation for masses of peaple. The people most likely to die would be first worlders who maintain there existence off of appropriating resources from the Third World and colonizing indigenous peoples. Halting industrialism is a necessity if we want to continue o exist. Yer, I'm not convinced that the end of industrialism will mean a massive die-cff. 1 think self-suffciency and a move towards a localized, decentralized economy can be afeasible alternative 0 dependence on industrial technology. We should. make use of soft-path technology, aquaculture, permaculiure, “Fukuokan agriculture”, and all 100ls available at our disposable to make sure the transition out of industrialism is as smooth as possible. If we fuil 10 do this, it is our own Jfault that we, privileged first worlders, die as a result of our inability to live and meet our needs without this oppressive technological society. Abouttribal society: You're obviously really really confused if you think if's okay to lump indigenous peoples from Australia, New Zealand, North America, and Europe together into one category and say they forced other creatures into extinction. Indigenous peoples are not one homogenous group that shares one common custom or belief system. The act that some extinctions can be attributed 10 some indigenous peoples in different parts of the world does not change the nature of industrial society. No one Jfrom the GA collective ever claimed that any tribe or band. Society in any part of the world is perfect. Nor are they always benevolent to their emvironment. But who cares, that mode of existence has proven itself 1o be far more ecologically sustainable and consisient with the real needs of Iumanity than any civilization. Thus honoring and celebrating the indigenous way of fe s a central theme in GA. And by the way, the founder was not excluded from the paper or s process, we mutually agreed that we were on different paths, and he chose to leave. We believe that Green Anarchy should have a no compromise approach 1o the destruction of industrial civilization and also be pro- indigenous, uniike its founder. We feel it essential 1o maintain this focus. Let us know what you think Thanks Green Anarchy #7 Interview with Maori Elder -Giuce Siewar by Derrick Jensen and Jeannette Armstrong Maori face tattoo As a long-time grassroots activist, 1 am intimately acquainted with the landscape of loss. Ofien I despair. Near my home I've walked clearcuts that wrap around mountains, drop into valleys, the climb ridges io fragment watershed after watershed. I've sat silent near empry streams that two generations ago were “lashed into whiteness” by uncounted and uncountable salmon coming home 10 spawn and die. In this landscape, hope is @ precious commodity,and the activists with whom I work know to savor it wherever it may. be found. Without its vitality we could not go on. Recently in New Zealand I encountered a powerful source of such hope. His name is Bruce Stewart, and he lives at Tapu Te Ranga in Wellington. He is Maori He is indigenous. -DJ Derrick Jensen: What will it take for us to survive? Bruce Stewart: I've got a passionate love for our plants, which are in terrible danger, so here at Tapu Te Ranga we propagate endangered plants and give them away. More and more we want to bring children here. If they take endangered trees home and plant them in the bush, it becomes “their” bush, “our” bush. ‘We have a vine here that no longer has a name. Our Maori name has been lost, so we'll have to find another. Only one of this plant remained in the world, living on a goat-infested island. The plant could go any day. So I got a seed and planted it here. The vine has grown, ‘and although it normaly takes 20 years to bloom, this one is blooming after seven. We also propagate it by cutings. This is tangible, physical, work we are doing. If we are to survive, each of us must become kaitiaki, which to me i the most important concept in my own Maori culture. We must become caretakers, guardians, trustees. nurturers. In the old days each whanau, or family, used to look after a specific piece of terrain. One family might look after a river from 4 certain rock down o the next bend. And they were the kaitiaki of the birds and fish and plants. They knew when it was time 10 take them to cat, and when it was not time to take them to eat. When the birds needed 10 be protected, the people put a rahui on them, which means the birds were temporarily sacred. And some birds were permanently tapu, which means they were full-time protected. This protection was so strong that people would die if they broke it. I's that simple. It needed no policing. It just was. Bullers Book of Birds tels of two Maori coming out of the bush with 640 Huia skins. They were paid one penny cach. I was brought up inthe area, and the birds were so common that the area s called The Huia. But those birds are now extinct. In pre-European times they were tapu. But i their eagerness 1o unsavage my ancestors the Christian missionaries killed the concept of tapu along with ‘many of our others. “To be kaitiaki was and is crucial to our existence. So while I am in agony for the whole planet, what I can do is become aitiaki right here. This can spread, then, as people see this and say, “We can do that back at home." Perhaps then everyone can, as was true in ‘our Maor culture, become caretakers of their own areas, their own homes. Children will say to their parents, or o other people, “Look, I'm sorry, but you can’t do that here.” T'm more of a practical man, 5o rather than write papers sbout being kaitiaki, 1 just do i T don't trust ‘words. I m frightened of the talking, of the intellectualism that can insulate us from action and turn the problems and solutions into puzzles or fantasies. As Maori we already have the words, the concepts. Our people are the caretakers. But we can't rest on what our ancestors gave us. The work has got to be done. ‘That’s not 10 say we don't need artists, philosophers, educators, and others who can articulate and perpetuate the Maori way of lving, people who can help us untangle ourselves from the pakeha, the Europeans. But I hope to think that any piece of art spurs us into action. I want to believe in sustainability. Now. Not in the future. Not some distant day. Now. Great artists, such as the Maori writer Witi Thimaera, describe that way of life and help us live it I'm 60, s0 T only have 10 or 20 years left. I don't need or have time for a lot of words; I want to use those years for action. Thope before I die that I can hear kiwi again. Thousands of people come here, and I ask them, “Hands up those of you who have heard akiwi in the wild.” A it less than one percent raise their hands. Kiwis have not always been so rare. Years ago I heard kiwis, hundreds of them all around e, in parts of Fordland where predators had'treached. Because people hear the ruru in television advertisements, or hear kiwi on the radio, they think these birds are still common; it's not unil they stop and listen that they realize they haven't heard a living ruru for a long time. The truth is that New Zealand has the most endangered birds in the world. The birds can’t handle the rats, opossunss, and cats—the worst of the introduced predators. People must begin to feel the responsibility of that very quickly. ‘We need different heroes. One day in the native bush in Fjordland I stumbled across a tombstone. Scraping off the moss I made out “William Doherty, 1840.” William Doherty was areal hero; he died trying to save birds. Seeing that rats were making their way into Fjordland he started to move some of the birds onto an island where they could be safe. and he died rowing back. He deserves to be recognized as a hero, as a man 150 years ahead of his time. Actually, he wasn't ahead of his time. That was the time, then, and he could see it. want 10 create a monument for him, do a garden in his honor using endangered native plants. I'd like 10 see us lft up heroes like William Doherty, not just people who play rugby. We need heroes who leave threads for the rest of us to follow. Green Anarchy #7 ‘We also need paiches of native bush full of ‘naive birds and animals, cathedrals where man s ot as important as he. ‘makes himself out to be, where he instead recognizes himselfas a small part of the big family. If we were to make those spaces of harmony available within walking distance from every house, so everybody Kaitiaki, we would change the world, That's the plan I'm working on. Ifeveryone nurtured a seedling and planted it after a year in a patch of bush down the road they would be building their new church. And 'm in a rush. Jeannette Armstrong: I'm an indigenous person. What needs 1o survive from indigenous culures, and how can indigenous cultures assist the healthy survival of not only our own people but others as well? BS: It frightens me that being Maori is becoming a matter of wearing greasepaint and singing action songs for competitions. It hurt me 1o learn that computers are now used to judge singing contests, and it disturbs me that dances once held in circles are now held in rows, with people facing each other like in combat. I'd like to see the circle come back, and the drum come back, and I'd like for people to once again dance for their own spiritual well- being, rather than for competition. Still, because the culture is hard to annihilate altogether, some good things remain, such as the familyness, and the Maraes, or commonhouses. I'm especially glad that people. are starting to get back to the concept of nonownership of the whenua. DJ: The whenua? BS: The english word would be earth. But english, which is very exacting when it comes. tolegal deals and dollars,is imprecise when it comes to things like carth. In english, earth ‘can be called soil, which has connotations of being unclean, as inThe clothes are soiled.” And it can be called dirt, which of course has similar connotations. That could never happen in Maori. The warriors of old never pointed their weapons at mother earth, instead putting their weapons on their feet, or their fingers over the ends. Nor did they point them at the sky father. ‘Whenua also means placenta, and o is associated with female cnergy. That caused problems when the Christian missionaries ‘came. The Maori recognize two types of energy, the tapu, or male energy, and the noa, or female energy. We view these energies as opposites. When the opposites are in balance harmony is reached. called waiora, the two waters. But the missionaries said the tapu was good and the noa was evil My point is that the Maori still have these concepts; we just need to reclaim them, and to live them more. I this way the young give me great hope. They are searching for the truth and wanting o live it It does wonders for mothers, for example, to take their children down to the gardens and speak Maori while they plant their food. You can't just go to the textbaok. JA: This marae seems to be an example of what you're talking about, living the truths. BS: This place arose from the need to be sustainable, and not just on the dollar or food levels. Maraes are our art galleries, our museums, our places of history, our universities, our preschools. “They are the places where we are buried. They become our whole if. People say they don't have the money to build them, but I don’t think that's the problem. The problem is that most people don’t have the wil. This whole place is assembled from scraps, from the wastes of the city, and is a statement on the use of materials. In the old days they just flatened old buildings with great big donkeyknockers on cranes. I used to gt in there and grab all this beautiful imber, some of which you can't find anymore because the trees are gone. And most of this place is made of car cases from Mitsubishi Motors, wood that originally came from tropical rainforests and was just going to be dumped. 1 love these car cases; they re so beautiful I haven't got them covered. I'd love to be carried to my gravesite one day on a car case. But this place is more than a statement. It represents my mun. It is my mum. When [ was a child racism was lovely and loud and blatant, When I was just starting school 1 was. wounded deeply by the other kids, who would point at me and call,“Maor, Maori, Maori.” Suddenly T knew I was something that wasn't realy good. I didn’t know what it meant; just knew the kids were pointing at me. Many things like that happened. And now I'm ‘glad they did, because eventually instead of rying to become a pakeha, which I did fora ot of my life, I started to get pretty angry. I used that anger 10 do this work. ‘Then the anger tumed over to love. And that’s because of my mum. She loved me. Ppage 6 withogaEStion, eveuher! Fovas hardier. T won a lot of prizes in school, and my ‘mum was very proud of mef she helped me F¥ate But o prizegiving night in sixth form, when T was seventeen g midé myselfsick becauBlidn't want anyone to sce my mother. Thad kept her secret 8k lang time because | thovighther darkness made her ugly. What sortof a system would make boy ashamed of his mum) My mother never said a word Just10ved me. That's why Isay she’s my greatest teacher. never heard her running dovin the pakehas, which probably sheshould have. She realized what was happening; she knew allof t. That's why [have s pakba name. She told me, ‘I people go down a lst and see a Miori name, straight-away.you'te not going 1o get this Title privilege.” Bruce Stewart lookgd good on telis. A goodsScatish name. My mother died when I was 17, th( g YE 1 v her with ll iy schoolmates, and she asked me for a kis. 1 said, “Not in fronbofmy fiends” Al I never saw her again. Twent through a lo of rieving on tha, and Lter I vent ffo he bush, and spent many. lonely years, savoring and ying to updestand all of fhiss And bre of the things that emerged isthis house, which s designe asthe mothgrMy mother, andthe great mother. JA: How and where do we as indigenous peoples ecd 1o Break tzadition to do some of e things that absolutely need to be done? BS: As we built this marae, e realizad that we were dually building ourselves. People who've done a ot of work here havecompletely.changed. We rescue s piece of beautiful wood out of an old building, and aswe restore it and put i in place we Festore ourselves And you build with whtever s around you. You don't have to get marble from laly. I there are buildings being pulled dow, ifthere are car cases, use those. Some of the old vefs say, “They're not hardood. t's not Maor. I's not raditionall® But it’s whar's important, 1's what's around. Andthe essence st theres Undernesyt' ill the same. For me traditon is alwayy changingsWe stll g0 back fothe old tiee, but it has new shoots every year, R 1 actually like the mew ecowil, Thegl uge is necessary, but Sometimes @l tre has been lyingdoyn for o long, §ad {LG get up anymore. Long ago I went back to my so-called tfidjional farse. Thergghere too many power games. It was too hard to move. A datkness Hd crepia. a dagikness mentioned in the Maori story of creaton. o In the beginning, the carth mother and 48 sky Miher 1ijatogether a long time, and children were bom. Al of these children were important, But the parenis lay 50 close together that no light epuld penetrate between them to where the children lived. Finlly, amiddleson, and ity igniicant he's not one of heeldges, said, “Our parents have cut out helight,and thingsied o change.” Although there Was ot of opposition especially from his older brothers, he and his younger bothers pried them apart. Light looded in. We call hat te ao marama,the world oflight, the world of illumination, Tane was the name of this younger brothe. He was the balancer. From time totime when things get out of balance “with me I need to cal on the Tane in myself to bring in te 10 maram. Because I'm 4 nobodydehad fo move away from the traditional structure. In our philosophy we allow for nobodies—they are just as important as somebodics. But in his case the somebodies were holding onto the power, and using it. That docsn't work for me; for me the proper use of power i to give it away, to emporwer young ones. That wasn't happening Things are different now. T still can't go up and sit with the great chiefs and tell them what 10 do. They won't take it from me. But they come here, and I can tell they re inspired. They go back home and start doing it Pakehas are inspited, 100. You see this fify acres behind us? We wanted to purchase his Tand, and the owners approached me to ask how much T had for a down payment. reached in my pocket and said, “Five dollars.” They said, “Fine.” We arranged payments of $1200 per week, and 1 didn't know where we would get the money, but we did. We nceded to buy the land ot s0 we could own it but so we could set it free. Most of New Zealand was cleared for beef and mutton, and some of the poorer couniry, like around here, then went to gorse, an introduced and very invasive species. Now we're planting natives and tring to keep fir out, because gorse burms every two or three years IF e keep fire away the matives crowd the gorse back out, and the land returns to what it is supposed o be. “There’s nothing more important to me now than th tres, the other plants, and th ltle grasses, especially the ones that are endangered. DJ: Do th trees and grass speak to you? BS: They don't atthis stage. I wish they would. They did o the old people. think a ot of hings spoke 1o the old people. I'm just taking it a stage at a time by instinct, And i's all new to me. 1 was raised to chop trees down. On my European side trees were seen as weeds. Because this was one o the last counries to be colonized, 1 can remember as a child secing smoke for days from the burnoffs. The pakeha side of my family had a 5,000 acre farm, and you could sl see huge stumps like dinosaurs. Aftr that 1 was a imber cruiser That was my career. Cuting down thousands of natve trees. Thousands of them. Andit’s only because ived in the bush that I've been abl to sce this in a whole different Tight, tha I've been able to come back home. Tknow the old people talked tothe rees, and before they cut one dowen they spoke to i fora long time to find out if it was okay. I’ ot happening now. And I think we have to backirack and rediscover al that. At this stage I'm just finding this new lov. “The most important thing for me is to go down ino the nursery and walk amongst al hose it rces. Some of them you have to wait for the seed, and get it at he right time; some sceds have to hibernate for two or three years before they can grow. Litle nurseries like this are springing up everywhere. And they're done not by the ‘overnment but by ordinary people. That's why they work. People come here when we're planting, o get their il seedlings. And you sce the children come back. The children are more avware than their parents, and the younger children know more than the older The biggest thing that stops us s ourselves. When ancient Maori warriors were defeated, they were ready to g0 again two weeks later, because they were warriors ‘made up of batling stuff. And along the way they tapped unseen forces. We can still doit. All of us. We are suffering from a great llness, and the way to get better s to serve others. We should al b in service. It makes us well. serve the birds and tres, the arth, the water. Anybody can do it. They can do it in their way. It's action time. The Denesuline of ColdLake HISTORY: Since the caliest memory our people, the Denesuline of Cold Lake, Alta. lived peacefully on the land that is now the Primrose Lake Air Weapons Range. We hunted, fished. trspped and sustained ourselves as strong. free and proud nation. In 1952, we were forcibly evicted from our homelands, This was done under the guise of “freedom and safety for canada’” during the paranoia of the cold war era. In Suckervile, our people had a seven day sit-in, refusing to leave. Reluctantly, after heavy cocrcion from the government, deal was made. Our people left peace. fully under the understanding that this was 1o be a shortterm lease purely for military use, and that the 4490 square miles of land was to be returned or re-negotiated after 20 years. Prior 0 1952 one of the largest depositsof oil was discovered on our teritory. By the 1970's technology was developed that made the extraction of il possible ‘Coincidentally this was the same time that Canoe Lake and Cold Lake First Nations led alands claim (1975). The government refused to addressthe issue. Our voices have been ignored ever since. Meanwhile, the ol corporations have been making enormous profitoff the destruction of our land and the theftof our resources. In the lastsix months alone, 40 billion dollarsof revenue was taken from our homelands. “The cost o the environment, the wildlife and the very social abric of ou people is immeasurable. Once self-reliant and strong, many of the old trappers who lost their traplines died with broken hearts at the shame of being reduced to beggars in their own lands. They spoke of places their own grandchildren may nevr sce, such as the burial sites of our ancestors that are being bombed and decimated on 3 daily basis. No amount of money can ever healthe pain of watching our loved ones die due to the deliberate acts of genocide by the governmen. Through alcohol, residential schools, poverty and the systematic enforcement of their ways upon our people, they have gone Lo great engths o break us down. Still though, we are strong from surviving under the weight of such oppression. We're sick of being walked all over and treated as second classcitizens in our own country. 'WHOSE DEAL? ‘The chief and band council are in the process of pushing through a land settlement - 25 million dollars and 5000 acres of mostly muskeg land. This is an insult! The land where they built the PL.A.W.R. is ours. We, the Denesuline are the landlords! ‘We only leased it out. What would any other landlord do to bad tenants who don’t pay the rent? - they’d have the right to evict them. Why then is the government ‘coming to s with take-it-or-leave-it offers, when we should rightfully be the ones i that position? As the future generations from the 1952 land grab, we haven't Seen anything but more injustice. That's why we're finally putting our foot down. For after the paper has been signed, and after the oil has been sucked dry, after the land has been destroyed and the money long spent, then what? For our future and our children, we have no choice but to defend the birthright of our people now. OUR RESISTANCE: In the fall of 2000, we got fed up with the lack of accountability from our own chief and council. We occupied the band office for nine days in an effort to get answers. We got nothing in response. So, in an atiempt to get our message out, June 3, 2001, we blocked the AEC (Alberta Energy Corporation) access road to the range. Since then a group of us began to re-occupy our traditional territory in an effort to seek justice for our people. We are re-asserting title to our homelands by physically being and living on them. We are implementing the 1997 Delgamuukw supreme court decision which affirms our inherit rights as native people. We'll be presenting our case to the U.N. in Geneva, Switzerland at the end of July, 2001, ‘We recently attended a Dene gathering up in La Loche, Sask where a critical alliance was made. The Denesuline of Clearwater River have experienced a similar invasion of their homelands. For generations their forefathers had cabins and made their livelihoods off their land. Then in 1986, and without consultation, the ‘government made a park out of their traditional territory. They burnt down their cabins and then denied them the right o build new ones. And when they began to re-asser jurisdiction o their homelands, they were met with the shocking, unwarranted aggression of the armed forces of the RCMP. 'WE’RE WORKING WITH A ZERO BUDGET AND NEED ALL THE SUPPORT WE CAN GET: Al donations would be greatly appreciated: *Food (oil, potatoes, flour,lard, cggs, breads, fruits, meat, coffee, etc.) *Supplies (batteries, tarps, gas, tools, tents etc.) #Resources (photocopying, phone minutes, communications gear, video camera, fax, printer ect.) #Skills (computer, researchwriing etc.) * Funds Please send to... Cold Lake Dene People’s Fund account no. 230 6017 01 maximizer Lake Land Credit Union Cold Lake, Alta Contact for further informatio Denesuline Cold Lake cell# (780) 812-0306 Denesuline Clearwater River (306) 822-2550 For more interviews conducted by Derrick Jensen: www. derrickjensen.org Ppage Green Anarchy #7 ‘We must continually reiterate the banality of civilized discipline: the atrocities and brutalities scapegoated and spectacularized by the screen are merely landmarks on a continuum of ever-present disciplinary action. Civilization is discipline: our incarceration is only a matter of degree. inevitable, beyond our control In other words, imaginal manipulations impose a perception ofthe natural s artificial, while geographical manipulations impose an experience of the artificial as natural The perfection of the technical forces that effect these This carceral continuu is the variegated range of controlled locations, In Discipline and Punish, Foucault introduced this term “carceral continuum” to connectthe. whole range of institutional spaces “We have no need to convert: let our words and acts be for those who are ready.” impositions has made it possible to expand discipline from institutional into our “private lives," edas leisure and entertainment or as politically neutral living environments. Foucault’s concept of in industrial-capitalst culture. The monastery,school, military, ‘manufactory, and prison are ll used as examples of mutually influential, complementary spaces for the development and exercise of disciplinary training However, not just institutional spaces but also the constructed setting of everyday life are controlled territories. If we reject the ridiculous notion that technologies are politically neutral, it then follows that within every element of a constructed environment there inheres an expression of power. 1. Our expetatons re shaped by mythologies and fanasics by manipulated images and ideals, bt also by manipulated seographics. thoseartificial cnvironmentsin which we lve. In fact the techniques mirror cach other, separated only by the mumberof dimensions The it s thecrginal virual ety Exerything arificial, whether in o o hree dimensions, is a eflection and embodiment of the interests of those involved in its making. It s also a concrete expression of the biases of perspective that inhere in the techniques and technologies used tocreat i, These values e passed on 1o the consumers of that consruct, the inhabitants o that created space. In this way. a value system can replicate itsel, at least in part, without a word. Thi why words will never be enough to change minds. Manipulations of image and geography work oveard cach other from opposite ends o th socia fieldsour yeamings for the naturalstate of humanity (zero-work. ift economy. wonder, ntimacy with each other and the natural world) are redirected toweard consumption via an aeays cmpty and disingemuous “utopian trace”: memory of real lfe is transformed into facrytale and mythologics, while the naturalized mythologies ofartifiial if are cnacted with out any consciousness of their intemal contradictions: and through it al, we are suounded by physical artifice that conditions s 0 acceptthe consiructed s aleady-occurring. a carceral continuum must therefore be extended beyond the discrete through symbiotic agencies of capital and state o include even our *free time’. 1L With all due respect to George Clinton, it s simply not enough to “free your mind: - your ass will not necessarily follow. A liberative ideology should ot be confused with Viberation itself: iberation is a physical rocess. Aliberated person s not one who has certain ideas about the worl. but rather one who i ree from the oppressive acts of others and does not actoppressively herself An individual cannot e iberatedindependently of their cltural and mateiallocation, Mindand ass are codeterminate and simultaneously detemmined. I, as discussed above, manipulations of setting affect expectations and behavior,then we are not free until our community’s constructed geography is an expression of consensual community decision. This of course does not mean there shouldn'tbe room for individual expression; it simply means that no geographical manipulation should e imposed by one individual on another against her will s this imporsition amounts to coercion. Revolution i indee a revolving cycle, a product o the interaction between intention and situation (location. expectations, behavior). Situation creates openness o deas which serve a blueprintsforthe creation ofstuations which open the way for ideas. We cannot plan revolution in advance because motivations and desires change as landscape changes. Stasis, like sameness, equals death. We must not be afaid to plan, nor to act; we can neglect neither, lest we stallinto another limiting ideology. We have o need o convert: let our words and acts b for those who are eady. We have no soluions,nly exemplry gestures away from absence, toward ever increasing presenc; frommedistion, soltion, nd sandardizaion toward eal e ‘WhatAnswers? any question: current anti-civilizaion, anti-technolo by anarcho-lefis of anarchism ignores the cla le. and eriticisms are thrown at the 2 of anarchism that the and as such, i particularly strand o-fascist. Many will also ask echnol tate, and criticize those who support Ted Kaczyr close-minded and even how people will survive witho atthe present ki. The are curious of problem with this situation is not that the answers, curiosity s a virtue of human nature, allowing us to playfully experience the sorrow and joyful aspects of our lives: raher the problem lies i them asking. Anarcho-leftists tend to think through means of logic bt for the what i right for the e and rationality. They know what i r class,they kno what s right for the anarchist movement. They form ironment, the abou the class war. organizations to one day bri are their own specialized sub-group of class sists who continue to encourage a false war about onomy. Th ssurances b need rationality and logic and anarificial without these i to feel very threatened. Since many ofthem il believe i the ratonality ofcivilzation, The very thought of a world e from les, organizations, and sience Frighten many of them forcng then o ask the ver: questions or hurl abeling insult. Because they are part of the let, and so part of the colonialist politcal spectrum, ill be bound by certain limitations they are and al and expectations of civilization. They readily accept the imposition of rationality and logic (an outside force) ideolc s many of them to continuousl and sacrifice their needs for the The outcome of thi situation carch for answers from outer sources to fit their politics accordingly. They become so entangled with the rational and he logical, they Thems s, critiques, and senses they believe are irationa what begin o dismiss al other ht o control and suppress ildness, fantas and imagination they once had within themselve: ations, they become open toanswers dy approve of through thei accepied rationality — and logic asthe one and only. This embracing antificial, rather than the self-explorin o deny what independence from civilzation ofthe ways prevent them nner, continy they have withinthemselves, Thus theron and rational fascism of thei deologies il the ver have blinded themselves from receivi answers they are searching for. The ith their own logic and tion the very instruments of their inner of control, the will continue to tion while pre unil they g insecurities and need: nag, insult, and que from ever reaching the answer THE GARDEN OF PECULIARITIES . L.C. Ideology erystallizes itself like a map in memory. It legitimizes itself by propagating the false idea that the world in which we live is the best possible world, or that the system is the best system, regardless of its shortcomings. For this reason, it's common to hear that Socialism is better than capitalism, the free market is better that the proletarian state, democracy better than fascism, ‘military dictatorship better than communism, republic better than monarchy, feudal bondage better than slavery, city better than country, etc. However many of these arguments are launched, they all are ultimately absurd because they tend to justify repression at the altar of a supposed necessary order. Ideology demonizes ts opposition as partisans of a supposed and constructed chaos, praising ‘moderation and fostering resignation. Ideology skirts logic and cajoles the native population into accepting evil as inevitable, which carris with it either the afie-aste of faality or arrogance, but always with surender or sacrifice. I this vein, it's not uncommon to hear it said that change is impos- sible, or that there are no longer ideals worth fighting for, Green Anarchy #7 nor hope to embrace. Ideology programs collective desperation. It lienates. It defeats. It i as recaleitrant as dogma, because s ultimate goal is self-perpetuation. It labletoward thisend: genocide,ecocide, elections,or simply fear - fear that paralyzes the imagination, orerases i Ideology operates like a narrative that domesticates by way of its own systemic standardization. It expands like a virus, or transparent and mimetic plague, which expresses itself in trends or in name-brand identities. No one sces i o one feels it, no one touches i, yet everyone speaks with its tongue. It strangles the mind — which is connected to.a server oramainframe —and plugs n the eyes. It reproduces. itself mechanically and aceumulates unsatisfied desires in an oscillating spiral. This spiral is like the pleats of an accordion or, better yet, an artificial heart sounding its ‘own agony. The beating of this false heart will continue until the empire re-arms, the govermment re-groups, castes. are revived - or untl the system collapses, a victim of its own decadence. page 8 Ideology crystallizes iself like a map. This map, however, is false - it portrays the world as a mental creation; a stage constructed over the base of the gears of productivity: the ‘gearing is the material and ideological bubble in which the so-called political and economic systems of cco-social ‘domination exist. Ideology justifies itself with the false idea that this is a happy, and viable world, and that, despite its shortcomings, it’s better to close your eyes 10 accustom yourself to survival and to avoid any disruption of the dream. When a person dreams, the nightmares cease and fantasy flowers. This can be, however, highly subversive, because in addition to leting the imagination fly, dreams. erase narratives and turn the maps upside-dow, disposing of them in the fetid waste-dumps. This is the first segment of 46 from the book “The Garden of Peculiarities,” appearing soon in Bucnos Aires, Argentina. The book is currenly being translated into English. For more information, you can e-mail the author ar helicoptero_oregon@hormail.com Former ELF Spokesperson Subpoenaed by Congress PORTLAND, OR - Craig Rosebraugh, a spokes- person for the North American Earth Liberation Front (ELLE) from 1997-2001, received a subpoena ate st evening, Oct. 31, to testify at a Congressional Subcommittee meeting on Eco-terrorism. The subpoena, delivered by two U.S. Marshals, demands Rosebraugh to appear before the Congressional Subcommitice on Forests and Forest Health at 3:00pm on February 12, 2002 in Washington, DC. ‘Ata Congressional meeting on October 3, 2001, U.S. Rep. Scott Melnnis (CO) successfully argued for Rosebraugh to be subpocnaed for the February 2002 ‘meeting. Melnnis, chairperson of the Subcommittee on Forests and Forest Health, i secking information from Rosebraugh on the Earth Liberation Front, which s since 1997 inlicted more than $40 million in damages. toenties rofting fromthe destructionoftheenvionment. Rosebraugh sates he will not cooperate with the “attempts by Congress to stop the work of the brave, heroic individuals in the E.L.F. who are trying to end the destruction of life.” He stepped down from his role as a spokesperson for the ELF on Scptember 5. 2001 fecling that others need to step forward to take on the role of speaking out and showing support for the group. During the four years Rosebraugh acted as spokesperson, he received seven subpoenas to testify before federal grand juries investigating the actions of the E.L.F.In additon, federal authorities conducted o raid on his home. work, and vehicles. Hundreds of items were seized in the aids, yet Roscbraugh has yet to ever be charged with one crime related to the ELF. Rosebraugh says he thinks the work of the ELF. isimportant and crucial in trying to demonstrate that Iife is more important than profits “The legal forms of objection and atempts a changes in environmental policy since the 1960 have ot worked. Ourenvironment ismrepollued and destroyed now than exer before More actions, likethose of the L, are needed o stop the destruction oflfe caused by greedy. comuptcorporations andpolitcians.” Furher responding to what he has planned for the February meeting, Roscbraugh staed. “In light of the events on September 11, my country has told me that 1 should not cooperate with terrorsts. 1 thercfore am refusing to cooperate with members of Congress who are some of the most extreme terrorists in history. Currently they are responsible for allowing the slaughter of now over an estimated 1.500 Afghanistan civilians. They are responsible for the ‘Sept. 11 atacks due to homendous U.S. foreign policies of imperialism and they are responsible for the current ongoing genocide against the innocent people of Afghanistan. This alleged war on terrorism has largely been conducted to allow the ULS. to attempt 0 oust the Taliban, and put in place a new puppet regime in Afghanistan who would allow the U.S. to build their much sought after pipeline from the Turkmenistan ol reserves through southern Afghanistan, Pakistan, and tothe Gulf. These sort of practices, mixed in with domestic policies of racism, classism, and further imperialism at the expense of life demonsirate the truly terrorist realty of the U.S. Congress and Government. I could not live with myself if I cooperated with that injustic It is the end of the line . . . for the progress of civilization. Ifecl all the extremes coming together and spewing out of the brainstems of almost everyone in-between. The speed of change of the almost invisible forces that shape our lives is making it hard for even the studious or bright folks among usto capture a decent sense of the momentum of prioritcs. Justas humans lose track of themselves when technology or public policy move beyond our understanding and get too complicated, in a similar vein, the new social change movements are getting a bit disoriented even as they get stronger (maybe because they are stronger). Out here at the cutting edge is the boundary between Earth First! and the ELF. As ELF and other underground groups push the envelope a gap or vacuum gets created between them and those who can't keep up. Thoughts, definitions and understanding get fuzzier and communication breaks down. The US government is worried. Dissatisfaction with the rat race lifestyle and the excesses of the new “Wealthy Amogants.” has translated into doubts among the masses about the whole idea - even the foundations - of a corporate. Ne World Order of US dominated free trade. The Batle in Seattle, the Dirty Bush election fraud, the constant scandals at the FBI and a generalized boredom that expands against the hollowness of everything around us (especially the trashy ugliness of sprawl/srip development and the roar of freeways); these are working together 1o peel people ‘away from the numbed unquestioning subservience to the ‘government-corporate matrix that until recently few could even perceive. “The main reason the government is worried originates from the “No Compromise-No Dialogue” actions of underground ELF/ALF cells that have burned their way into the media. The government knows that many people instinctively support resistance to corporate domination even ifit is extreme. The popularity of extreme sports could easily transfer over to extreme actioneering. Humans will always value risk, the chase, adrenaline. As for the critics of the ELF, the left, the greens and their moderate variants are a key part of the glue that holds the whole rotting social order together. Ignore the moderates and they will go away, though it is a shame they are on the wrong side. The route of the underground resistance. lies in the dismantling of civilization. Each step closer 10 the collapse evokes a vista of a free, egalitarian existence. There is much that we as humans, activists and “do-gooders” are blind to. We feel the needs of the future - War! - pulling at us, but expressing anything that makes sense is pure torment. We are seriously in denial about how much of our mental awareness it takes to keep the pain fromkilling us: The pain of how utterly evil the world structure. . Youth and the supporters of ELF/ALF don'try 1o resist the pain. They redirecttheir torment back at the system and the consequences be damned. They don’t care about the media spin and corporate public relations angles. In fact, they don't much care if anyone listens anymore - they are beyond that and beyond the narrow superficiality of single issue campaigns. They also have truth and directness o theirside. The liberation of the Earth requires the collapse of almost everything thatdefines the world we live and consume. in. * No longer will we beg for mercy at the hand of the oppressor man. The torch of resistance will be applied to the entire system and its technology.” Ulira-Rads aren't asking for anything, instead they strike outin order 1o take. back the future. “No compromise in defense of Mother Earth” will become “No negotiations with governments ever,”a war of no quarter and no taking of prisoners (though kidnapping could occur soon). As for Earth First! and other sources of anarchist organizing, itis hard o be n two worldsat the same time, asindealing with deadlines and business functions while writing and communicating with a host of people doing direct action out in the woods or by the light of night. Some media is what we create, but still there s interaction—or mostly reaction — with the corporate media. Moderate eco-groups jump for the microphones and say strange things, 50 at times altemative, more radical voices join the debate. Tagree with the critique of the Washington and o lesser degree the Romania - SUV fires in Eugene, as expressed by an * EF! Journalista” on May 24th. But ours are just one or two viewpoints and there are others. Our voices - Ppage 9 - Revolutionary - one b -t aymore. Wec' defn he Thte e st el e lled bt becmut e ot fll s s b Ay 6 now. b of pople epired by h ELF. T bt e o ahenaing gl snd e o e b o adro by ere s s ey erop el o the i g T e Ty mpor Thogh i e h iy oo e, “How o commmened?* Vot LT D oot or ot e e Gonser the Kept coming i T N Yo omnymon s loving Sammmm— e Romania SUY fires could have taken credi for the earlier fires and made Free look more innocent, but his is assuming a lot and assuming it from a moderate mindset. First, the NY ELF had already said that people should strike back in the name of fellow fighters/prisoners like Free, and second, the underground is at war, a real and dangerous war - nota ‘media war or a CD struggle. They are risking their lives or ‘years of incarceration and they probably figured correctly that Free was going to get screwed no matter what Since Vail, Seattle and the New York arsons we are in a new world and a new phase in the struggle to bring down global capitalism and everything in western civilization which supports the old ways. People aren’t sure what to support. Some want to discourage ELF or push criteria for direct action sabotage. Chaos will win over control this time around, and this applies to us few writers and activists who are concened about where a large outbreak of ELF attacks will lead to. Moderates and non-violence people no longer have the right to speak - they had 35 years lo accomplish something and they failed utterly. Radicals ‘may still have some value in defining what is going on, but this is marginal. The time for talk and understanding is long. past. Action and fires are the only communication which has meaning now. Can you read between the flames? Just wait unil the power goes off,then we can read between the lines of the communiqués by candlelight. And the flickering flames will remind us of how the big lies grow in the gaps between our understanding of the present, which distorts our view of the future “The only thing worth fearing is the outcome of another ‘generation living out the ‘American Dream." The States threats are minuscule in comparison.” - Craig Rosebraugh, Resistance Vol. 2, #1 by anonymous nuts Green Anarchy #7 Earth Liberation May Sth: ELF For Sabotaging Housi Site In Indian: This was a relatively low-key ELF action that oceurred in May and that should have been included in our Summer issue, but unfortunately, we didn’t receive the communiqué until July 23rd, so it slipped by us unnoticed. The communiqué that was recently issued by the ELF claiming respon- lity for this action is reprinted below: “May . at a housing development site s Responsibility g Development along state route 37 in Marion County, Indiana,five earth movers diesel tanks were contaminated with granulated sugar, the tubes and wires cut on two back hoes and an electric pump. ELF botage Actions In “To whom it may concern. Greetings from the Great Lakes nation. state of Michigan. Not so long ago we had informed the ALF press office of an action against Butcher Boy Meats where s trucks had been vandalized: windshields and side windows broken and abrasives introduced into the lubricating systems. We'd also reported on some monkeywrenching of heavy machinery ilized in the erection of yet another industrial complex: these tvo actions were only a humble genesis Approximately four weeks ago a newly built McDonalds was vandalized. Two large plateglass windows and a drive-thru window were broken, and the drive-thruc order unit was destroyed. This action was in solidarity with the actions of women farmers in Brazil against “worldwide neoliberal economic policies,” not tomention the clearing of rainforests to raise cartle for fast-food hamburger patties. Considering the golden arches” are a nefarious symbol of economic globalization, ecological de- struction and worker exploitation, we felt they were an appropriate target (even thougha small one), and we lefe graffti and fivers stating our motives and vision. Two days later, eight SUV's were torched at the Roy O'Brien Ford dealership. Four incendiary devices were placed amongst eight ford Expeditions causing an unknown amount of damage. Al that's known is that eight Expeditions had been removed from the lotthe following day. This actionwas a snarl of rage directed towards the planet rapers who construct these unregulated petrolewn guzzlers and the capitalist whores who pander them and profitoffthe pollusion caused by fel emissions and the needless use of natural resources This was our sounding of class war in Macomb county: we have just begun! Finally on July 4th, at approximately 2:45 am,an office of Weyerhaeuser Co. was torched. Amount and extent of damage unknown. We believe only one executive office was guited, but we' re uncertain. This action was taken in protest of the company’s part in funding O.S.U. and the University of Washington's poplar and cottonwood genetic engineering research. TGERC and PMGCaremoreevidenceofnegligentcoporate executive backing of profit motivated research in agricultural biotechnology Their complete disregard for the Earth and the humans and nonhumans that inhabit it is not only reprehensible but totally unfor givable. To risk our planet and life upon it in exchange for profit is deserving only of the mostextreme measuresin stamping genctic ‘modification out. GE testing must be sytem: atically and strategically eliminated wherever and whenever possible. We are striking the financiers and supporters of GE Green Anarchy #7 testing in support of and in solidarity with all nighttime gardeners and eco-warriors everywhere—we cannot be stopped. Inlove and struggle, the Elves ELF" July 15th: Suspected Earth Libera- tion Front Arson at Oil Company In De- troit Under Investigation: Detroit Police are investigating a fire that burned through the offices of a Roseville oil Company. Investigators said thatthe fire at the Spencer Oil Co. may have been arson, and investigators were dusting for fingerprints and sorting through rubble Monday morning as cleanup ported in the carly morning blaze that broke out at about 4 a.m. Detroit police now believe the fire, which forced the temporary closure of the office operations of the oil company, was intentionally set Local pigs also found two spray painted symbols on the wall of the office building. One was the letter “A” surrounded by a circle and the other was the letters * ELF", which the police think might be connected o the under- ground Earth Liberation Front July 15th, Eugene Oregon: Controversial Development Project Sabotaged by Persons Unknown: On the same night that the ELF were busy burning down the offices. of the Spencer Oil Company in Detroit, unknown individuals here in Eugene were ki direct action against the unwelcome spread of industrialism into one of the last semi-agrarian areas left in these parts, Struggle Dare To Win! An Overview Of attempting to appear green and environmen. tally concerned. While it is true that Dynegy’s natural gas-powered plans may be cleaner than coal burning plants, they stll release nitrous oxide, one of the main ingredients in ground level ozone and smog. Dynegy also states that they intend to follow all laws in relation to the release of emissions. Yet just last year in the State of Texas, Dynegy faced penaltes for violating Texas air quality standards in four counties. Chevron s one of Dynegy’s main investors. A copy of the communiqué sent by the ELF in rela tion 1o recent actions against Dynegy appears below “ Press Release To The General Public On carly Sanurday morning (July 21 2001), eco-activists committed sabotage against the Dynegy power plant in LaGrange, Kentucky. Fifieen vehicles designed 10 rape the carth had thei tires slashed and flatened. Along with various spray-painted ELF slogans and a dozen broken windows. This action was done in solidarity with all the people effected by this corporate wasteland We wanted 10 send a clear message 10 Dynegy thatthe people will not st around idly while our carth and healthisputintojeopardy for the sake ofafew fat wallets in Houston. It was lear thatthecitzens of the community did not want this in their backyard,and that hey were spoon:fed les by corruptpoliticians. The power is in our hands 0 take direct action against the power plant and other forms of corporate imperialism. Itis the last means 10 take, for all other options (legal and peaceful) have been exhausted. No compromise in defense of morher carth The clves of the Earth Liberation Front Eiy Intemational [ Eugene Sand and . July22nd, Holland: Gravel. The Oregon DlI’eCt Climate Summit State Police and the FBI are sillinvestigating the weekend vandalism of heavy equipment at a River Road construction site for a residential development. The un known saboteurs cut brake lines, hydraulic hoses, fuel lines, and electrical wiring on bulldozers, backhoes, pumps and a fuel truck, all owned by Eugene Sand And Gravel. The equipment was being used to install tilities and streets for as many as 70 new homes. The saboteurs spraypainted environmental slogans at the building site, including the ever-popular Earth First!” Local pigs are he sabotage but have thus far investigati found no solid connection to any organized. above-ground group. July 21st: Earth Liberation Front Claims Responsibility For Sabotaging Power Plant Site in LaGrange, Kentucky Dynegy, like many polluters of the natural world have joined the trend of Action News Severe Disappoint- ment, ELF Responds With Sabotage: Responding to the failed climate talks. and acting in solidarity with the Rising Tide activists—environ. mentalists operating under the name of the Earth Liberation Front (ELF) sabotaged part of the freight railway tracks near Leusden, in the center of the Netherlands. This action was taken to cause car transports to be delayed. The last ELF action in Holland was three years ago. “A bar of rail was removed near car importer Pon,” stated the ELF to the corporate media. Pon Corporation in Leusden imports Volkswagen, Audi and Porsche cars into Holland. The ELF stated that Pon coniributes to climate change: “An important contributor is the car industry. It is now clear that solutions are not 1o be expected from (democratic) governmens Large industries, such as the ol business have them on a leash”. Public broadcasting page 10 in Amersfoortreported that a sign was found. atthe sabotaged rail saying "/t is the Earth that is Dying”. Car importer Pon has been targeted by environmentalists before. In 1993, hundreds of tres were slashed and in 1995 several hundred cars were smeared with paint. Financial damage was massive. July 27th: Hundreds Of Trees Spiked In The Gifford Pinchot National Forest: ‘Acommuniqué sent by these individuals appeared as follows: We are claiming responsibility for spiking 60-penny nails high and low into hundreds of rees in units 5, 6, and 7 of the Upper Greenhorn Timber Sale in the Cowiitz Valley Ranger District located in the Gifford Pinchot National Forest. This timber sale contains 99 acres of old growth and is home 10 at least 3 pairs of spotted owls, grizzly bear, lynx, wolf, goshawk. just 10 name afew of it's many inhabitants. This is a ruly beautifl area, unfortunately one of he last o i’ kind because of the System we live under. We want to be clear that all oppression is linked. just as we are all linked,and we believe ina diversity of actics 10 stop earth rape and end all domination. Together we can desiroy this patriarchal nightmare, which is currently in the form of Techno-Industrial global capitalism. We desire an existence in harmony with the wild based on equality, love, and respect. We stand in solidarity with all resistance to this System, especially those who are in prison, disappeared, raped. tortured. survivors and will not stop 1! The Forest Service was notified of this action BEFORE this years logging season 50 we could take all precautions to assure worker safety. We must ask why they never made this public. We were trying to let them cancel this sale quietly. However, as bosses jeopardize workers lives every day we realized we needed to make this public Also, as repression against us increases such s the recentlaws in Oregon, we promise 10 be even stronger and encourage others we are all 10 join us We are everywhere and nowhere. We are your parents and your children. We are alivel!!!" Please do not label us... We are July 281h: FBI Probes Possible ELF Action at Sierra Resort: “The FBI and the EI Dorado Sheriffs Department are investigating a suspected attempt by the ELF to possibly sabotage a Sierra Ski Resort gondola. The group is suspected of attempting to disengage the newly installed gondola Heavenly Ski Resort at South Lake Tahoe. FBlinvestigators believe thata 16-inch stick. wired to 2 steel cable was an attempt to dislodge the cable. ‘The $ 20 million dollar gondola just opened last December. Beside a tower base, the letters ELF were spelled out in black wire tis. August 21st: ELF Attacks Biotech Lab In Long Island, NY: On Tuesday August 21t members of the Earth Liberation Front, paid visit to the newly built bio-tech building for Cold Spring Harbor Laboratories, located on Sunnyside Blvd, in Plainveiw, Long Island. Here activists inflicted heavy damages to their exterior air filiration and coolant systems, by smashing thermostats and computer instruments, and damag extensively insulation to coolant pipes. The building was donned with slogans denouncs neic engineering, one reading “tampering with biodiversity = extinction”, the other reading “Love ELF". Upon retreat windows. were also smashed. This was a warning shot from the Long Island community to the Labs, that the technologies they develop have potentially drastic and lethal conse- quences. Be forewamed that we are watching ‘your every move, and if you thought for one. Second that you could keep your new Plainveiw lab location under wraps you were gravely mistaken. We watch your every step. ELE” Sept. 5th, Cottage Grove, OR: Weyerhaeuser Vandalized: Vandals last weekend caused several thousand dollars worth of damage to Weyerhacuser Co. property. in south Lane County. An unknown number of people destroyed gates and gate locks, defaced and shot at signs and felled trees across roads inside the company’s Cottage Grove tree farm, said Mike Moskovitz, ‘Weyerhacuser spokesman. He said the vandals. also broke windows and removed parts from logging equipment. The company last weekend reopened its 238,000 acres of Lane. County timberland to provide access to hunters as it does every fall. The forests had been closed to the public because of fire danger. Attack these scumbags further people of the night! Mid-September: Nigerian Shell iy Destroyed: Shell, the Anglo-Dutch oil company, saysit will need 18 months to repaira southern Nigerian flow station, which has been severely damaged in an attack by armed ‘youths. Shell says the attack has wiped off 40,000 barrels per day of its production. “The flow station will remain shut for the next 18 months,” said Frank Efeduma, Shell’s External Relations Manager in the southern oil town of Warri. “It will cost ‘Shell $25 million to bring the station back. onstream,” he added. Shell, Nigeria's lugest oil producer, has been the target of local ‘militants who demand a greater share ofthe. couniry’s wealth. The company said the. shutdown of the Olomoro flow station would not affect s Nigeria export frogram. ‘Shell produces about half of Nigeria's total daily output of oil - about $00,000 to 900,000 of a daily total of just over two. million barrels. In the past, militants haye, Kidnapped oil workers as bargaining chips for cash or jobs. Shell has been under intense scrutiny in recent years because they exploit and oppress indigenous peoples. Faci September 215t: Equipment Used In Oil Exploration Vandalized In Moab, u Seismic equipment being used in an exploratory operation for gas and oil deposits near Moab was torn from the ground, and a postcard left near the site claims the militant Earth Liberation Front was responiible. But the company condueting the' geologic work and Grand County law enforcement officials are not convincedithe vandalism was carried out by the inlema- tional underground environmiental group! that encouragesthe use of ccongmie sabotage and property destruction to save the environment. If responsible for the Moab, vandalism, it would be the first know action by the group in the area. ‘Tim Brooks, operations manager for Denver-based Veritas DCG Land, whichis ready tostart the exploratory work, said the. card attributing the vandalismto ELF might be a ruse intended 1o seare the company. ‘The Moab Action Network,inonjnction with other environmental groups in the arca. including the Glen Canyon Chapter of the, Sierra Club, and the Utah Animal Rights Coalition, originally planned 1o hold confrontational protests, including creating, human barricades to block vehicle access 10 the staging area for the Veritas project. Unil Oct. 15, Veritas will be using 50,000-pound “thumper” trucks to smack the desert floor with a Lge plate that sends. shock waves through the ground. The waves bounce back and are colleeted by receivers. allowing geologist to create a three- dimensional underground map of the arca. including likely drilling locations. One of the problems the environmen- talists have with the Veritas project is that they say it will cause irreparable harm to vegetation and soil Enron Is Oy Enron corporation will not be building their need- less, wasteful, exploitative power plant in the town of Coburg. This is a major victory for the people of Lane County in general, and Coburg in particular. Enron CEO Jeff Shiclds told the press recently that Enron corporation has canceled their plans for development because of public pressure and because a “radical element” | could possibly make the development extremely difficult. Unfortunately, Coburg Power Co. i still planning to collaborate with a dif- ferent multinational corporation to build a power plant in Coburg. Aci lent coalition has been formed 10 stop the development. Anti-Genetix April 6th, New Zealand: Molotoy Coektails Hurled At Ag-Research Center For Genetic Engineering: Police refuse to comment on a Molotov. cockiail attack at the Ruakura Rescarch Center apparently carried out by anti- ‘zenetic modification activists. The attack, which happened in the early morning hours of Friday, April 6th, bumt 20 m of Pampas grass along a fence line atthe center. Ashed was reportedly sprayed with graffiti which read: *NG GE. Stop the Tests”. Two Molotov eockiails were found nearby. Ag- Research media manager Claire Grant described the attack as “just a nuisance”. The fifeshadsbeen detected “almost im- mediately™ By sccurity patrols and had caused “verylittle damage”. A man spoken to by the Waikato times claimiéd to Kiow. those responsible.for the attack. He said, “The idea was never (o cause massive, amounts of damage™ The group, calling it- self the Shadow Ministry for the Environ- ment, planned further actions agains the, Ag-Reseaschsite; he aid. June 21st: GM Barley Crop Trashed In England: “The British paper, the Eastérm Daily. Press; reported that saboteurs had caused thousands of pounds worth, of damage 10, GM barley being growniat the John Tanes. Centre at Colney. near Noiyich. The paper. stated thatthe c10p was small and had been deliberatelytargeted. A chain link fence had! been cut 10 access the crop. This may have set back this rial cropby.a year July 131h, The Netherlands: Third GE Test Field In Liess Than A Month Destroyed In Holland: Tn the evening hours ofJly 12h and. 13th, the third GE et fild this summer was destroyed in the Netherlands, in i, ‘near Nijmegen. Ant ~ N BN s ~ S August 15th: Children Riot In The Republic Of Congo: Dozens of street children are reported 10 have been arrested in a police swoop in Kinshasa, the capital of the Democratic Republic of Congo, after a policeman shot dead a boy he saw stealing. Witnesses said that, when the boy was caught in Kinshasa’s central market, he threw boiling water in the face of a police officer from a cooking pot and tried to run away. The cop then pulled out a gun and shot the boy. Dozens of angry street children then retaliated by attacking a small police station in the market and causing panic among traders. Information Minister Kikaya Bin Karubisaid the children wounded one policeman in the mayhen. Police fired tear gas to disperse the children, but witnesses said that in the thirty ‘minutes it took to “restore order”, many Congolese traders lost large amounts of stock to looters. “At least 78 children have. been arrested.” said Amigo Gonde, of the. Kinshasa-based African Association for the Defense of Human Rights. “Knowing the way the police operate here, they will be badly treated for sure.” he said. Much of Kinshasa’ state infrastructure has collapsed in the past decade, but their power addicted ‘military and “aid-embezzling” neo-colonial rulers are determined to keep a rudimentary capitalist framework in place, which makes life exceedingly hard for those wishing to shed entirely the yoke of colonialism. August 22nd, New York City: The Proper Way To Deal With Landlords And ‘Their Servants: A woman was arrested and admitied 1o beating acity marshall o death and setting him on fire when he attempted to serve her Green Anarchy #7 with an eviction notice. JoAnne Jones, 53, was arrested and charged with second-degree. murder for the death of Erskine G. Bryce, a New York City marshall. Evidently, Bryce went to Joanne Jones’ Brooklyn apartment intending to serve her an eviction notice, when he was pushed over banister by Jones. Jones then beat Bryce on the head with a stick, doused him with a flammable liquid, and set him afire with his own cigarette lighter. Editor’s note: Wow! September 2nd, Mexico City: One Less Politician: “The personal secretary assistant to the Governor of Northern Baja State was shot and killed aftr being chased by a car carying two men firing pistols into the air. Alenjandro Manjarrez, described as the right-hand man of governor Gonzalez Alcocer, was returning from a one-day vacation to the border city of Tijuana, when aVolkswagen carrying two men with pistols raced up behind him. Manjarrez stopped his ar and reached for his cell phone to report the incidentto the police, allowing the men to turn their guns on him. He was shot five times and died instanly, Sept. 12th, Turkish Hunger Strike Supporters Fuck Shit Up: Istanbul: Turkish police clashed with protesters outside an Istanbul house occupied by leftst hunger strikers and used tear gas and water cannons to disperse them. The house in the Kueuk Armutlu district of Istanbul is the base for a group of former prisoners and their families who are on a months-long hunger strike in protest at prison reforms. A 32-year-old woman who. had been living in the house died recently, bringing the total number of deaths in the hunger strikes to 34. Dozens of supporters of the hunger strikers had set up barricades around the house after the initialclashes and were burning tires. A police armored car rammed the barricade but retreated when protesters threw stones. Aftera tense stand- off lasting several hours police returned in force with five armored vehicles and dozens of troops tobresk up the baricades and disperse. the protesters, who were throwing petrol bombs and stones, using more tear gas. The hunger srikes began in prisons late last year in protest at the introduction of new cell- based ails o replace prisons based on large dormitory wards. Early October, Anti. Action In France: In carly October there was a petrol bomb attack against a French navy recruitment office in the south-wester town of Pau. The intrior ofthe building caughi fire and suffered superficial damage in the ovemnight atack. A ‘roup calling itselfthe Totally Anti-War Group. said it caried out the attack in protest against war, capitalism and imperialism. mperialist October 11th: Guers Coca-Cola Plant In India: Guerillas protesting the US. ai srikes against Afghanistan attacked a Coca-Cola plant in southern India, blasting dynamite and causing major damage to the facility. At least a dozen armed guerrillas of the outlawed Peoples’ War Group attacked the Coca-Cola plant near the town of Mangalagiri in India’s southern Andhra Pradesh state. The guerrillas cut telephone and electric lines before overpowering security guards and blasting several parts of the plant with dynamite and land mines. Police estimated the damage at $140,000. Coca-Colasaid there were no injuries because the plant had been closed for maintenance, butit was beefing up security at other planis. “The guerrillas left a note that said America i the biggest terrorist state and i trying to dominate all other countries. las Attack October 25th, England: Impressive Anti-War Actions: Bristol: In response to the terrorist war being waged on the innocent people of Afghanistan, anarchists in Bristol have taken action against state and corporate property. The windows of the armed forces recruitment offices were graffttied with glass etching fluid; accompanied by graffti, a paint bomb and glued locks. Later, a city center McDonald's was attacked; windows smashed, graffitt, and locks glued. It was shut the next day. Let “collateral damage™ meanmore property damage. Nomore capitalst war and terror. Sabotage the machine! Late October, England: Feminists Attack Thorntons: Four women from Manchester were As We Go To Print! * Korean Farmers Revolt! Nov.12: About 1000 ice famers st it atempts 0 furhr the couny's grclturl makes, which they fear wil threaen thei livelifoods They sceue the US.A. nd the W, of foring the country to import cheap rce and cut faming subsiis. The protcstssated peacefuly bt tumed Vilent when protestos ried 1 storm government offices. * U.S. Embasy in Greece Bombed! Nov.16: Anunkonn group has bombed th U, Embassy in Grecce. The act is believed o have bcen commited by an underground ani-