An Updated History Of The New Afrikan Prison Struggle by Sundiata Acoli 1998 Tins ante was it writen theres ofthe New Akan Peoples Organization (VAPO) Is vigil le was “Te Rise and Development of the New Afkan Liberation Straggle Behind th Wall" Iwas fist published as“ Brit History of te New Akan Prison Stl and then updated sever yeas ater poset for Although this work focuses almost exclusively on New Afiikan prisoners and their struggles, it is by no means intended to discount the many long heroic prison struggle and sacrifices by all other nationalities ~ the Puerto Ricans, Native Americans, Mexicans, Whites, Asians, and others, Rafael Cancel Miranda, who led the work stoppage of the USP Marion (United States Penitentiary in Marlon Ilinois) in 1972 in response to the beating of a Mexican prisoner, has been one of my heroes and role models since I first became aware of him, long ago. The Same can be said of Lolita Lebron, with whom Assata Shakur did time in the Alderson Women’s Penitentiary ~ and of numerous other prisoners of all different nationalities with whom I've done time and struggled together with during the long years of my imprisonment, There are so many deserving prisoners ofall nationalities that it would extend this article indefinitely to include them all ~ and I did not feel justified in including some if I coulda’t include all. Nor did I feel presumptuous enough to write a prison history of other nationalities who are best suited to record their own history. My main intent is to chronicle the history of the New Afikan prison struggle which for too long has been written by others who often took it "upon themselves to read out of history those Black prisoners and Black prison organizations who did not fit their molds as fit to print about in the history of Black prison strugele. The New Arikan liberation struggle behind the walls refers to the struggle of Black prisoners, “behind the walls” of U.S. penal institutions, to gain liberation for ourselves, our people, and all ‘oppressed people, We of the New Arikan Independence Movement spell “Aftikan” with a “k” as an indicator of or cultural identification with the Afrikan continent and because Afrikan linguists originally used "k” to indicate the “c" sound in the English language. We use the term “New Arikan’ instead of Black, to define ourselves as an Afikan people who have been forcibly transplanted to a new land and formed into a “new Afrikan nation” in North America But our struggle behind the walls did not begin in America THE 16TH CENTURY THROUGH THE CIVIL WAR Tire rtnan prison stuglebgan on te shores of Aka Behind he wall of medieval pens that eld apives fo ships bound west into slavery continues today behind the walls of trode US. penitent where all prisoners ae held slg lives a ltt ilo of international law, sis the present U.S. poy of enceuting minors end he metal ip The conception of prison ideology began to take form as far back asthe reign of Louis XIV of France (1643-1715) when the Benedictine monk Mabillon wrote that: .... Penitents might be socluded in cells like those of Carthusian monks and there being employed in various sorts of| labor.” In 1790, on April Sth, the Pennsylvania Quakers actualized this concept as the capstone of their 14-year struggle to reform Philadelphia's Walnut Street Jail. No longer would corporal punishment be administered. Henceforth, prisoners would be locked away in their cells with a Bible and forced to do penitence in order to rehabilitate themselves. Thus was born the Penitentiary ‘The first prison physically designed to achieve total isolation of each prisoner was the 3 Eastern State Penitentiary, better known as Cherry Hil, in Philadelphia, constructed in 1829 with cells laid out so that no prisoner ever saw another person but his guards. This “separate system” represented by Cherry Hill was being rivaled by an alternative, the “silent system, which was designed specifically for exploiting mass convict labor. Under the latter system, prisoners were housed in solitary cells but worked together all day as an ideal source of cheap reliable labor, under rigorous enforcement of the rule that all convicts must maintain total silence. The model for this system was set up at Auburn, New York, in 1825, where they initiated the “lock step” so that guards could maintain strict control as the prisoners marched back and forth between their cells and thir industrial workshops. By 1850, approximately 6,700 people were found in the nation’s newly emerging prison system, Almost none of the prisoners were Black. They were more valuable economically outside the prison system because there were other means of racial contol. Duting this time most New Arikan (Black) men, women, and children were already imprisoned for life on plantations as chattel slaves. Accordingly, the Affikan struggle behind the walls was carried on primarily behind the walls of slave quarters through conspiracies, revolts, insurrections, arson, sabotage, work slowdowns, poisoning of the slave master, self maiming, and runaways. Ifslaves were recaptured, they continued the struggle behind the walls ofthe local jails, many of which were first built to hold captured runaways. Later they were also used for local citizens, Even before the end of the Civil War, a new system had been emerging to take the place ofthe older form of slavery ~ the conviet lease system. Thus, shortly after 1850, the imprisonment rate increased, then remained faitly stable with a rate of between 75 and 125 prisoners per 100,000 population. The A\fikan struggle continued primarily behind the slave quarter’s walls down through the issuance of the Emancipation Proclamation. This was a declaration issued by President Lincoln on January 1, 1863, during the height of the Civil War. It declared the slaves. {ree only in those states still in tebellion and had litle actual liberating effect on the slaves in question. Their slave masters, still engaged in war against the Union, simply ignored the